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365 Àϵ¶¼º°æ 7¿ù 17ÀÏ (2)

 

·Î¸¶¼­ 4:1-4:12

¹Ù¿ïÀº ¾Æºê¶óÇÔÀÌ ÀÇ·Ó´ÙÇÔÀ» ¹ÞÀº °ÍÀº ±×ÀÇ ½Å½ÇÇÑ ¹ÏÀ½ ¶§¹®À̸ç, ÇàÀ§³ª Çҷʷδ °áÄÚ ÀǸ¦ ¾òÀ» ¼ö ¾øÀ½À» ³íÁõÇÏ¿´´Ù.
 
  ¾Æºê¶óÇÔÀÇ ¹ÏÀ½(4:1-4:12)    
 
  1. ±×·±Áï À°½ÅÀ¸·Î ¿ì¸® Á¶»óÀÎ ¾Æºê¶óÇÔÀÌ ¹«¾ùÀ» ¾ò¾ú´Ù Çϸ®¿ä
  2. ¸¸ÀÏ ¾Æºê¶óÇÔÀÌ ÇàÀ§·Î½á ÀÇ·Ó´Ù ÇϽÉÀ» ¹Þ¾ÒÀ¸¸é ÀÚ¶ûÇÒ °ÍÀÌ ÀÖÀ¸·Á´Ï¿Í Çϳª´Ô ¾Õ¿¡¼­´Â ¾ø´À´Ï¶ó
  3. ¼º°æÀÌ ¹«¾ùÀ» ¸»ÇÏ´À³Ä ¾Æºê¶óÇÔÀÌ Çϳª´ÔÀ» ¹ÏÀ¸¸Å ±×°ÍÀÌ ±×¿¡°Ô ÀÇ·Î ¿©°ÜÁø ¹Ù µÇ¾ú´À´Ï¶ó
  4. ÀÏÇÏ´Â ÀÚ¿¡°Ô´Â ±× »éÀÌ ÀºÇý·Î ¿©°ÜÁöÁö ¾Æ´ÏÇÏ°í º¸¼ö·Î ¿©°ÜÁö°Å´Ï¿Í
  5. ÀÏÀ» ¾Æ´ÏÇÒÁö¶óµµ °æ°ÇÇÏÁö ¾Æ´ÏÇÑ ÀÚ¸¦ ÀÇ·Ó´Ù ÇϽô À̸¦ ¹Ï´Â ÀÚ¿¡°Ô´Â ±×ÀÇ ¹ÏÀ½À» ÀÇ·Î ¿©±â½Ã³ª´Ï
  1. What then shall we say that Abraham, our forefather, discovered in this matter?
  2. If, in fact, Abraham was justified by works, he had something to boast about--but not before God.
  3. What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."
  4. Now when a man works, his wages are not credited to him as a gift, but as an obligation.
  5. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.
  1. ÀÏÇÑ °ÍÀÌ ¾øÀÌ Çϳª´Ô²² ÀÇ·Î ¿©±â½ÉÀ» ¹Þ´Â »ç¶÷ÀÇ º¹¿¡ ´ëÇÏ¿© ´ÙÀ­ÀÌ ¸»ÇÑ ¹Ù
  2. ºÒ¹ýÀÌ »çÇÔÀ» ¹Þ°í ÁË°¡ °¡¸®¾îÁüÀ» ¹Þ´Â »ç¶÷µéÀº º¹ÀÌ ÀÖ°í
  3. ÁÖ²²¼­ ±× Á˸¦ ÀÎÁ¤ÇÏÁö ¾Æ´ÏÇÏ½Ç »ç¶÷Àº º¹ÀÌ ÀÖµµ´Ù ÇÔ°ú °°À¸´Ï¶ó
  4. ±×·±Áï ÀÌ º¹ÀÌ ÇÒ·ÊÀÚ¿¡°Ô³Ä ȤÀº ¹«ÇÒ·ÊÀÚ¿¡°Ôµµ³Ä ¹«¸© ¿ì¸®°¡ ¸»Çϱ⸦ ¾Æºê¶óÇÔ¿¡°Ô´Â ±× ¹ÏÀ½ÀÌ ÀÇ·Î ¿©°ÜÁ³´Ù Çϳë¶ó
  5. ±×·±Áï ±×°ÍÀÌ ¾î¶»°Ô ¿©°ÜÁ³´À³Ä ÇÒ·Ê½Ã³Ä ¹«ÇÒ·Ê½Ã³Ä Çҷʽð¡ ¾Æ´Ï¿ä ¹«Çҷʽô϶ó
  1. David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:
  2. "Blessed are they whose transgressions are forgiven, whose sins are covered.
  3. Blessed is the man whose sin the Lord will never count against him."
  4. Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.
  5. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
  1. ±×°¡ ÇÒ·ÊÀÇ Ç¥¸¦ ¹ÞÀº °ÍÀº ¹«Çҷʽÿ¡ ¹ÏÀ½À¸·Î µÈ ÀǸ¦ ÀÎÄ£ °ÍÀÌ´Ï ÀÌ´Â ¹«ÇÒ·ÊÀڷμ­ ¹Ï´Â ¸ðµç ÀÚÀÇ Á¶»óÀÌ µÇ¾î ±×µéµµ ÀÇ·Î ¿©±â½ÉÀ» ¾ò°Ô ÇÏ·Á ÇϽÉÀ̶ó
  2. ¶ÇÇÑ ÇÒ·ÊÀÚÀÇ Á¶»óÀÌ µÇ¾ú³ª´Ï °ð ÇÒ·Ê ¹ÞÀ» ÀÚ¿¡°Ô»Ó ¾Æ´Ï¶ó ¿ì¸® Á¶»ó ¾Æºê¶óÇÔÀÌ ¹«Çҷʽÿ¡ °¡Á³´ø ¹ÏÀ½ÀÇ ÀÚÃ븦 µû¸£´Â Àڵ鿡°Ôµµ ±×·¯Çϴ϶ó
  1. And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
  2. And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
 

  - 7¿ù 17ÀÏ ¸ñ·Ï -- ¿ª´ë»ó -- ·Î¸¶¼­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -  


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