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	365 일독성경 11월 16일 (1)

	에스겔 21:1-22:22 하나님께서는 칼의 비유로써 바벨론을 통한 유다의 심판을 예고하셨다. 심판의 도구가 되는 바벨론 왕은 점친 결과에 따라 먼저 예루살렘을 공격한 후 암몬을 침공하게 되었다. 또한 하나님께서는 유다가 심판받는 원인이 그들의 범죄에 있음을 밝히시고 그들을 준엄히 심판함으로써 정화시키실 것임을 예고하셨다.

	하나님의 심판의 칼(21:1-21:32)

And the word of the LORD came unto me, saying,

Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.

次のような主のことばが私にあった．

「人の子よ．顔をエルサレムに向け，聖所に向かって語りかけよ．イスラエルの地に向かって預言せよ．

イスラエルの地に言え．『主はこう仰せられる．今，わたしはあなたに立ち向かう．わたしは劍をさやから拔き，あなたのうちから，正しい者も惡者も斷ち滅ぼす．

わたしがあなたのうちから，正しい者も惡者も斷ち滅ぼすために，わたしの劍はさやを離れて，ネゲブから北まですべての者に立ち向かう．

このとき，すべての者は，主であるわたしが劍をさやから拔いたことを知ろう．劍はもう，さやに納められない．』

Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

Again the word of the LORD came unto me, saying,

Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:

It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

人の子よ．嘆け．彼らが見ているところで腰が ¿けるほど激しく嘆け．

彼らがあなたに，『なぜあなたは嘆くのか．』と言うなら，そのとき，あなたは言え．『この知らせのためだ．それが來ると，すべての者は心がしなえ，すべての者は氣力を失い，みな意氣消沈し，だれのひざも震える．今，それが來る．それは實現する． ··神である主の御告げ． ··』」

ついで，私に次のような主のことばがあった．

「人の子よ．預言して言え．主はこう仰せられると言え．劍，一振りの劍が硏がれ，みがかれている．

虐殺のために硏がれ，いなずまのようにそれはみがかれた．われわれはそれを喜ぼうか．わたしの子の杖も，すべての木のように，退けられる．

And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.

Thou therefore, son of man, prophesy, and smite thine hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

その劍はみがかれて手に握られ，それは，硏がれて，みがかれ，殺す者の手に渡される．

叫べ．泣きわめけ．人の子よ．それはわたしの民の上に下り，イスラエルのすべての君主たちの上に下るからだ．劍への恐れがわたしの民に起こる．それゆえ，あなたはももを打って嘆け．

ためされるとき，杖まで退けられたなら，いったいどうなることだろう． ··神である主の御告げ． ··

人の子よ．預言して手を打ち鳴らせ．劍を二倍にし，三倍にして，人を刺し殺す劍とし，大いに人を刺し殺す劍として，彼らを取り圍め．

彼らの心が震えおののくように，彼らのすべての門に，つまずきをふやせ．ああ，わたしは劍の先をいなずまのようにして，虐殺のためにみがきをかける．

Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

The word of the LORD came unto me again, saying,

Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

あなたの顔の向くところ，右に向け，左に向けて切りまくれ．

わたしもまた，手を打ち鳴らし，わたしの憤りを靜めよう．主であるわたしが語るのだ．」

ついで，私に次のような主のことばがあった．

「人の子よ．バビロンの王の劍が來るために，二つの道にしるしをつけ，二つとも一つの國から出るようにせよ．町に向かう道の始まりに一つの道しるべを刻みつけておけ．

劍がアモン人のラバか，ユダ，すなわち，城壁のあるエルサレムに行けるように道にしるしをつけておけ．

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

バビロンの王は，道の分かれ目，二つの道の ¿に立って占いをしよう．彼は矢を振り混ぜて，テラフィムに伺いを立て，肝を調べる．

彼の右の手にエルサレムへの占いが當たり，彼は城壁くずしを配置し，虐殺を命じて口を開き，叫び聲をあげて，城壁くずしを門に向かわせ，塹壕を掘り，壘を築く．

彼らは，何回となく誓われても，その占いはうそだと思う．だが，彼は彼らを捕えて，彼らの不義を思い出させる．

それゆえ，神である主はこう仰せられる．あなたがたのそむきの罪があばかれるとき，彼が，あなたがたの不義を思い出させて，あなたがたのすべてのわざに罪が表われるようにするため，また，あなたがたが思い出すため，あなたがたは彼らの手に捕えられる．

惡に汚れたイスラエルの君主よ．あなたの日，最後の刑罰の時が來た．

Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

神である主はこう仰せられる．かぶり物は脫がされ，冠は取り去られる．すべてがすっかり變わり，低い者は高くされ，高い者は低くされる．

廢墟だ．廢墟だ．わたしはこの國を廢墟にする．このようなことは，わたしが授ける權威を持つ者が來るまでは，かつてなかったことだ．

人の子よ．預言して言え．神である主はアモン人と，彼らのそしりについてこう仰せられると言え．劍，一振りの劍が，虐殺のために拔き放たれた．いなずまのようにして，絶ち滅ぼすためにとぎすまされた．

彼らがあなたにむなしい幻を見せ，あなたにまやかしの占いをするとき，その劍は汚れた惡者どもの首に當てられ，彼らの日，最後の刑罰の時が來る．

劍は，さやに納められる．あなたの造られた所，あなたの出身地で，わたしはあなたをさばく．

And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

わたしはあなたの上にわたしの憤りを注ぎ，激しい怒りの火を吹きつけ，滅ぼすことに巧みな殘忍な者たちの手に，あなたを渡す．

あなたは火のたきぎとなり，あなたの血はその國の中で流され，もう思い出されることはない．主であるわたしがこう語ったからだ．」

	예루살렘의 죄악상(22:1-22:22)

Moreover the word of the LORD came unto me, saying,

Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.

Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.

Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.

次のような主のことばが私にあった．

「人の子よ．あなたはさばくのか．この流血の町をさばくのか．それなら，これにその忌みきらうべきわざを殘らず知らせ，

神である主はこう仰せられる，と言え．自分の中で血を流して，自分の刑罰の時を招き，自分の町に偶像を造って自分を汚す町よ．

おまえは自分の流した血で罪に定められ，自分の造った偶像で身を汚し，自分の刑罰の日を近づかせ，自分の刑罰の年を來させた．だから，わたしはおまえを諸國の民のそしりとし，すべての國の笑いぐさとする．

おまえの近くにいる者も，遠くにいる者も，名の汚れた，ひどくかき亂されたおまえをあざ笑う．

Behold, the princes of Israel, every one were in thee to their power to shed blood.

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

Thou hast despised mine holy things, and hast profaned my sabbaths.

In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.

見よ．イスラエルの君主たちはみな，おまえの中で暴力をふるって血を流している．

おまえの中では，父や母は輕んじられ，おまえのところにいる在留異國人は虐待され，おまえの中にいるみなしごや，やもめはしいたげられている．

おまえはわたしの聖なるものをさげすみ，わたしの安息日を汚した．

おまえのうちのある者たちは，血を流そうと他人を中傷し，ある者は丘の上で食事をし，おまえの中でみだらなことをした．

おまえの中では父が裸をあらわされ，おまえの中では，さわりのある女が犯された．

And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.

ある者は隣人の妻と忌みきらうべきことをし，またある者は嫁とみだらなことをして身を汚し，ある者はおまえの中で，自分の父の娘である自分の姉妹をはずかしめた．

おまえの中では，血を流すためにわいろが使われ，おまえは利息と高利を取り，隣人を虐待して利得をむさぼった．おまえはわたしを忘れた． ··神である主の御告げ． ··

見よ．おまえが得た不正な利得と，おまえの中に流された血のために，わたしは手を打ち鳴らす．

わたしがおまえを罰する日に，おまえの心は耐えられようか．おまえの手は强くありえようか．主であるわたしがこれを語り，これをする．

わたしはおまえを諸國の民の中に散らし，國¿に追い散らし，おまえの汚れを全く取り除き，

And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.

And the word of the LORD came unto me, saying,

Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.

Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.

As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.

諸國の民が見ている前でおまえにゆずりの地を與える．このとき，おまえは，わたしが主であることを知ろう．」

次のような主のことばが私にあった．

「人の子よ．イスラエルの家はわたしにとってかなかすとなった．彼らはみな，爐の中の靑銅，すず，鐵，鉛であって，銀のかなかすとなった．

それゆえ，神である主はこう仰せられる．あなたがたはみな，かなかすとなったから，今，わたしはあなたがたをエルサレムの中に集める．

銀，靑銅，鐵，鉛，すずが爐の中に集められるのは，火を吹きつけて溶かすためだ．そのように，わたしは怒りと憤りをもってあなたがたを集め，そこに入れて溶かす．

Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst therof.

As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.

わたしはあなたがたをかり集め，あなたがたに向かって激しい怒りの火を吹きつけ，あなたがたを町の中で溶かす．

銀が爐の中で溶かされるように，あなたがたも町の中で溶かされる．このとき，あなたがたは，主であるわたしがあなたがたの上に憤りを注いだことを知ろう．」

	건과(愆過, 21:24) 허물이나 과실

	상납( 22:18) 주석(朱錫), 놋쇠

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에스겔 21:1-22:22