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365 일독성경 9월 11일 (1)

 

전도서 10:1-12:14

지혜자와 우매자를 비교하면서 오직 지혜가 성공하기에 유익하다고 하였다. 그리고 청년의 때에는 창조자 하나님을 기억하라고 하였다. 그리고 끝으로, 사람의 본분은 하나님을 경외하여 그 명령을 지키는 것이라고 하면서 하나님께서는 모든 행위와 은밀한 일을 선악간에 심판하신다고 하였다.
 
  지혜자의 교훈(10:1-12:14)    
 
  1. Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
  2. A wise man's heart is at his right hand; but a fool's heart at his left.
  3. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
  4. If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
  5. There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
  1. 死んだ ·は 香料作りの 香油を 腐らせ, 臭くする. 僅かな 愚行は 知惠や 名譽より 高くつく.
  2. 賢者の 心は 右へ, 愚者の 心は 左へ.
  3. 愚者は 道行くときすら 愚かで /だれにでも 自分は 愚者だと 言いふらす.
  4. 主人の 氣持があなたに 對してたかぶっても /その 場を 離れるな. 落ち 着けば, 大きな 過ちも 見逃してもらえる.
  5. 太陽の 下に, 災難なことがあるのを 見た. 君主の 誤りで
  1. Folly is set in great dignity, and the rich sit in low place.
  2. I have seen servants upon horses, and princes walking as servants upon the earth.
  3. He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
  4. Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
  5. If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
  1. 愚者が 甚だしく 高められるかと 思えば /金持ちが 身を 低くして 座す.
  2. 奴隷が 馬に 乘って 行くかと 思えば /君侯が 奴隷のように 徒步で 行く.
  3. 落とし 穴を 掘る 者は 自らそこに 落ち /石垣を 破る 者は 蛇にかまれる.
  4. 石を 切り 出す 者は 石に 傷つき /木を 割る 者は 木の 難に 遭う.
  5. なまった 斧を 硏いでおけば 力が 要らない. 知惠を 備えておけば 利益がある.
  1. Surely the serpent will bite without enchantment; and a babbler is no better.
  2. The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
  3. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
  4. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
  5. The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
  1. 呪文も 唱えぬ 先に 蛇がかみつけば /呪術師には 何の 利益もない.
  2. 賢者の 口の 言葉は 惠み. 愚者の 唇は 彼自身を 呑み ¿む.
  3. 愚者はたわ 言をもって 口を 開き /うわ 言をもって 口を 閉ざす.
  4. 愚者は 口數が 多い. 未來のことはだれにも 分からない. 死後どうなるのか, 誰が 敎えてくれよう.
  5. 愚者は 勞苦してみたところで 疲れるだけだ. 都に 行く 道さえ 知らないのだから.
  1. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
  2. Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
  3. By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
  4. A feast is made for laughter, and wine maketh merry: but money answereth all things.
  5. Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
  1. いかに 不幸なことか /王が 召し 使いのようで /役人らが 朝から 食い 散らしている 國よ.
  2. いかに 幸いなことか /王が 高貴な 生まれで /役人らがしかるべきときに 食事をし /決して 醉わず, 力に 滿ちている 國よ.
  3. 兩手が 垂れていれば 家は 漏り /兩腕が 怠惰なら 梁は 落ちる.
  4. 食事をするのは 笑うため. 酒は 人生を 樂しむため. 銀はすべてにこたえてくれる.
  5. 親友に 向かってすら 王を 呪うな. 寢室ですら 金持ちを 呪うな. 空の 鳥がその 聲を 傳え /翼あるものがその 言葉を 告げる.
 
 
  1. Cast thy bread upon the waters: for thou shalt find it after many days.
  2. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
  3. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
  4. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
  5. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
  1. あなたの パン を 水に 浮かべて 流すがよい. 月日がたってから, それを 見いだすだろう.
  2. 七人と, 八人とすら, 分かち 合っておけ /國にどのような 災いが 起こるか /分かったものではない.
  3. 雨が 雲に 滿ちれば, それは 地に 滴る. 南風に 倒されても 北風に 倒されても /木はその 倒れたところに 橫たわる.
  4. 風向きを 氣にすれば 種は 蒔けない. 雲行きを 氣にすれば 刈り 入れはできない.
  5. 妊婦の 胎內で 靈や 骨組がどの 樣になるのかも 分からないのに, すべてのことを 成し 遂げられる 神の 業が 分かるわけはない.
  1. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
  2. Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
  3. But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
  4. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
  5. Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
  1. 朝, 種を 蒔け, 夜にも 手を 休めるな. 實を 結ぶのはあれかこれか /それとも 兩方なのか, 分からないのだから.
  2. 光は 快く, 太陽を 見るのは 樂しい.
  3. 長生きし, 喜びに 滿ちているときにも /暗い 日¿も 多くあろうことを 忘れないように. 何が 來ようとすべて 空しい.
  4. 若者よ, お 前の 若さを 喜ぶがよい. 靑年時代を 樂しく 過ごせ. 心にかなう 道を, 目に 映るところに 從って 行け. 知っておくがよい /神はそれらすべてについて /お 前を 裁きの 座に 連れて 行かれると.
  5. 心から 惱みを 去り, 肉體から 苦しみを 除け. 若さも 靑春も 空しい.
 
 
  1. Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
  2. While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
  3. In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
  4. And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
  5. Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
  1. 靑春の 日¿にこそ, お 前の 創造主に 心を 留めよ. 苦しみの 日¿が 來ないうちに. 「年を 重ねることに 喜びはない 」と /言う 年齡にならないうちに.
  2. 太陽が 闇に 變わらないうちに. 月や 星の 光がうせないうちに. 雨の 後にまた 雲が 戾って 來ないうちに.
  3. その 日には /家を 守る 男も 震え, 力ある 男も 身を 屈める. 粉ひく 女の 數は 減って 行き, 失われ /窓から 眺める 女の 目はかすむ.
  4. 通りでは 門が 閉ざされ, 粉ひく 音はやむ. 鳥の 聲に 起き 上がっても, 歌の 節は 低くなる.
  5. 人は 高いところを 恐れ, 道にはおののきがある. ア ― モンド の 花は ¿き, いなごは 重荷を 負い / アビヨナ は 實をつける. 人は 永遠の 家へ 去り, 泣き 手は 町を 巡る.
  1. Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
  2. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
  3. Vanity of vanities, saith the preacher; all is vanity.
  4. And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
  5. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
  1. 白銀の 絲は 斷たれ, 黃金の 鉢は ¿ける. 泉のほとりに 壺は 割れ, 井戶車は ¿けて 落ちる.
  2. 塵は 元の 大地に 歸り, 靈は 與え 主である 神に 歸る.
  3. なんと 空しいことか, と コヘレト は 言う. すべては 空しい, と.
  4. コヘレト は 知惠を 深めるにつれて, より 良く 民を 敎え, 知識を 與えた. 多くの 格言を 吟味し, 硏究し, 編集した.
  5. コヘレト は 望ましい 語句を 探し 求め, 眞理の 言葉を 忠實に 記錄しようとした.
  1. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
  2. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
  3. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
  4. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
  1. 賢者の 言葉はすべて, 突き 棒や 釘. ただひとりの 牧者に 由來し, 收集家が 編集した.
  2. それらよりもなお, わが 子よ, 心せよ. 書物はいくら 記してもきりがない. 學びすぎれば 體が 疲れる.
  3. すべてに 耳を 傾けて 得た 結論. 「神を 畏れ, その 戒めを 守れ. 」これこそ, 人間のすべて.
  4. 神は, 善をも 惡をも /一切の 業を, 隱れたこともすべて /裁きの 座に 引き 出されるであろう.
 
  방술(方術, 10:11)  최면을 걸거나 피리를 불어서 뱀을 길들이는 기술  

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