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365 일독성경 9월 11일 (1)

 

전도서 10:1-12:14

지혜자와 우매자를 비교하면서 오직 지혜가 성공하기에 유익하다고 하였다. 그리고 청년의 때에는 창조자 하나님을 기억하라고 하였다. 그리고 끝으로, 사람의 본분은 하나님을 경외하여 그 명령을 지키는 것이라고 하면서 하나님께서는 모든 행위와 은밀한 일을 선악간에 심판하신다고 하였다.
 
  지혜자의 교훈(10:1-12:14)    
 
  1. Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
  2. A wise man's heart is at his right hand; but a fool's heart at his left.
  3. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
  4. If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
  5. There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
  1. Dead flies make a perfumer's oil stink, so a little foolishness is weightier than wisdom and honor.
  2. A wise man's heart directs him toward the right, but the foolish man's heart directs him toward the left.
  3. Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool.
  4. If the ruler's temper rises against you, do not abandon your position, because composure allays great offenses.
  5. There is an evil I have seen under the sun, like an error which goes forth from the ruler--
  1. Folly is set in great dignity, and the rich sit in low place.
  2. I have seen servants upon horses, and princes walking as servants upon the earth.
  3. He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
  4. Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
  5. If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
  1. folly is set in many exalted places while rich men sit in humble places.
  2. I have seen slaves riding on horses and princes walking like slaves on the land.
  3. He who digs a pit may fall into it, and a serpent may bite him who breaks through a wall.
  4. He who quarries stones may be hurt by them, and he who splits logs may be endangered by them.
  5. If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success.
  1. Surely the serpent will bite without enchantment; and a babbler is no better.
  2. The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
  3. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
  4. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
  5. The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
  1. If the serpent bites before being charmed, there is no profit for the charmer.
  2. Words from the mouth of a wise man are gracious, while the lips of a fool consume him;
  3. the beginning of his talking is folly and the end of it is wicked madness.
  4. Yet the fool multiplies words No man knows what will happen, and who can tell him what will come after him?
  5. The toil of a fool so wearies him that he does not even know how to go to a city.
  1. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
  2. Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
  3. By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
  4. A feast is made for laughter, and wine maketh merry: but money answereth all things.
  5. Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
  1. Woe to you, O land, whose king is a lad and whose princes feast in the morning.
  2. Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time--for strength and not for drunkenness.
  3. Through indolence the rafters sag, and through slackness the house leaks.
  4. Men prepare a meal for enjoyment, and wine makes life merry, and money is the answer to everything.
  5. Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.
 
 
  1. Cast thy bread upon the waters: for thou shalt find it after many days.
  2. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
  3. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
  4. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
  5. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
  1. Cast your bread on the surface of the waters, for you will find it after many days.
  2. Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth.
  3. If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies.
  4. He who watches the wind will not sow and he who looks at the clouds will not reap.
  5. Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things.
  1. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
  2. Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
  3. But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
  4. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
  5. Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
  1. Sow your seed in the morning and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good.
  2. The light is pleasant, and it is good for the eyes to see the sun.
  3. Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility.
  4. Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes Yet know that God will bring you to judgment for all these things.
  5. So, remove grief and anger from your heart and put away pain from your body, because childhood and the prime of life are fleeting.
 
 
  1. Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
  2. While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
  3. In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
  4. And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
  5. Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
  1. Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, "I have no delight in them";
  2. before the sun and the light, the moon and the stars are darkened, and clouds return after the rain;
  3. in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim;
  4. and the doors on the street are shut as the sound of the grinding mill is low, and one will arise at the sound of the bird, and all the daughters of song will sing softly.
  5. Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street.
  1. Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
  2. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
  3. Vanity of vanities, saith the preacher; all is vanity.
  4. And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
  5. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
  1. Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed;
  2. then the dust will return to the earth as it was, and the spirit will return to God who gave it.
  3. "Vanity of vanities," says the Preacher, "all is vanity!"
  4. In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs.
  5. The Preacher sought to find delightful words and to write words of truth correctly.
  1. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
  2. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
  3. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
  4. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
  1. The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd.
  2. But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body.
  3. The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.
  4. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.
 
  방술(方術, 10:11)  최면을 걸거나 피리를 불어서 뱀을 길들이는 기술  

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