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365 일독성경 11월 14일 (2)

 

히브리서 11:32-12:13

어떤 환난도 믿음의 선진들을 막지 못했음을 언급하며 성도들에게 예수님을 바라봄으로 믿음의, 인내의 경주를 계속하라고 권면하였다. 이어 하나님의 사랑의 징계로 말미암아 열매를 맺게 됨을 가르쳤다.
 
  고난 속의 믿음(11:32-11:40)    
 
  1. このほか, 何を 言おうか. もし ギデオン , バラク , サムソン , エフタ , ダビデ , サムエル 及び 預言者たちについて 語り 出すなら, 時間が 足りないであろう.
  2. 彼らは 信仰によって, 國¿を 征服し, 義を 行い, 約束のものを 受け, ししの 口をふさぎ,
  3. 火の 勢いを 消し, つるぎの 刃をのがれ, 弱いものは 强くされ, 戰いの 勇者となり, 他國の 軍を 退かせた.
  4. 女たちは, その 死者たちをよみがえらさせてもらった. ほかの 者は, 更にまさったいのちによみがえるために, 拷問の 苦しみに 甘んじ, 放免されることを 願わなかった.
  5. なおほかの 者たちは, あざけられ, むち 打たれ, しばり 上げられ, 投獄されるほどのめに 會った.
  1. And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
  2. who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions,
  3. quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight.
  4. Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection;
  5. and others experienced mockings and scourgings, yes, also chains and imprisonment.
  1. あるいは, 石で 打たれ, さいなまれ, のこぎりで 引かれ, つるぎで 切り 殺され, 羊の 皮や, やぎの 皮を 着て 步きまわり, 無一物になり, 惱まされ, 苦しめられ,
  2. (この 世は 彼らの 住む 所ではなかった ), 荒野と 山の 中と 岩の 穴と 土の 穴とを, さまよい 續けた.
  3. さて, これらの 人¿はみな, 信仰によってあかしされたが, 約束のものは 受けなかった.
  4. 神はわたしたちのために, さらに 良いものをあらかじめ 備えて 下さっているので, わたしたちをほかにしては 彼らが 全うされることはない.
  1. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated
  2. (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.
  3. And all these, having gained approval through their faith, did not receive what was promised,
  4. because God had provided something better for us, so that apart from us they would not be made perfect.
 
  믿음의 경주와 사랑의 징계(12:1-12:13)    
 
  1. こういうわけで, わたしたちは, このような 多くの 證人に 雲のように 圍まれているのであるから, いっさいの 重荷と, からみつく 罪とをかなぐり 捨てて, わたしたちの 參加すべき 競走を, 耐え 忍んで 走りぬこうではないか.
  2. 信仰の 導き 手であり, またその 完成者である イエス を 仰ぎ 見つつ, 走ろうではないか. 彼は, 自分の 前におかれている 喜びのゆえに, 恥をもいとわないで 十字架を 忍び, 神の 御座の 右に 座するに 至ったのである.
  3. あなたがたは, 弱り 果てて 意氣そそうしないために, 罪人らのこのような 反抗を 耐え 忍んだかたのことを, 思いみるべきである.
  4. あなたがたは, 罪と 取り 組んで 戰う 時, まだ 血を 流すほどの 抵抗をしたことがない.
  5. また 子たちに 對するように, あなたがたに 語られたこの 勸めの 言葉を 忘れている, /「わたしの 子よ, /主の 訓練を 輕んじてはいけない. 主に 責められるとき, 弱り 果ててはならない.
  1. Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,
  2. fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
  3. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.
  4. You have not yet resisted to the point of shedding blood in your striving against sin;
  5. and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM;
  1. 主は 愛する 者を 訓練し, /受けいれるすべての 子を, /むち 打たれるのである 」.
  2. あなたがたは 訓練として 耐え 忍びなさい. 神はあなたがたを, 子として 取り 扱っておられるのである. いったい, 父に 訓練されない 子があるだろうか.
  3. だれでも 受ける 訓練が, あなたがたに 與えられないとすれば, それこそ, あなたがたは 私生子であって, ほんとうの 子ではない.
  4. その 上, 肉親の 父はわたしたちを 訓練するのに, なお 彼をうやまうとすれば, なおさら, わたしたちは, たましいの 父に 服從して, 眞に 生きるべきではないか.
  5. 肉親の 父は, しばらくの 間, 自分の 考えに 從って 訓練を 與えるが, たましいの 父は, わたしたちの 益のため, そのきよさにあずからせるために, そうされるのである.
  1. FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."
  2. It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?
  3. But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.
  4. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?
  5. For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.
  1. すべての 訓練は, 當座は, 喜ばしいものとは 思われず, むしろ 悲しいものと 思われる. しかし 後になれば, それによって 鍛えられる 者に, 平安な 義の 實を 結ばせるようになる.
  2. それだから, あなたがたのなえた 手と, 弱くなっているひざとを, まっすぐにしなさい.
  3. また, 足のなえている 者が 踏みはずすことなく, むしろいやされるように, あなたがたの 足のために, まっすぐな 道をつくりなさい.
  1. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.
  2. Therefore, strengthen the hands that are weak and the knees that are feeble,
  3. and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.
 
  암혈(岩穴, 11:38)  바위에 뚫린 굴  

  - 11월 14일 목록 -- 에스겔 -- 히브리서 -- 잠언 -- 설교 -- 예화 -- 특주 -  


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