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365 일독성경 9월 9일 (1)

 

전도서 4:1-6:12

 전도자는 인간의 수고와 부귀가 헛되다고 하면서 오직 하나님을 경외하라고 하였다. 또한 해 아래서는 폐단이 많다고 하면서 인간 만사의 헛됨이 불가피함을 이야기하였다.
  
  헛된 모든 일(4:1-6:12)    
 
  1. わたしは 改めて， 太陽の 下に 行われる 虐げのすべてを 見た． 見よ， 虐げられる 人の 淚を． 彼らを 慰める 者はない． 見よ， 虐げる 者の 手にある 力を． 彼らを 慰める 者はない．
  2. 旣に 死んだ 人を， 幸いだと 言おう． 更に 生きて 行かなければならない 人よりは 幸いだ．
  3. いや， その 兩者よりも 幸福なのは， 生まれて 來なかった 者だ． 太陽の 下に 起こる 惡い 業を 見ていないのだから．
  4. 人間が 才知を 盡くして 勞苦するのは， 仲間に 對して 競爭心を 燃やしているからだということも 分かった． これまた 空しく， 風を 追うようなことだ．
  5. 愚か 者は 手をつかねてその 身を 食いつぶす．
  1. Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed-- and they have no comforter; power was on the side of their oppressors-- and they have no comforter.
  2. And I declared that the dead, who had already died, are happier than the living, who are still alive.
  3. But better than both is he who has not yet been, who has not seen the evil that is done under the sun.
  4. And I saw that all labor and all achievement spring from man's envy of his neighbor. This too is meaningless, a chasing after the wind.
  5. The fool folds his hands and ruins himself.
  1. 片手を 滿たして， 憩いを 得るのは ／兩手を 滿たして， なお 勞苦するよりも 良い． それは 風を 追うようなことだ．
  2. わたしは 改めて ／太陽の 下に 空しいことがあるのを 見た．
  3. ひとりの 男があった． 友も 息子も 兄弟もない． 際限もなく 勞苦し， 彼の 目は 富に 飽くことがない． 「自分の 魂に 快いものを 欠いてまで ／誰のために 勞苦するのか 」と 思いもしない． これまた 空しく， 不幸なことだ．
  4. ひとりよりもふたりが 良い． 共に 勞苦すれば， その 報いは 良い．
  5. 倒れれば， ひとりがその 友を 助け 起こす． 倒れても 起こしてくれる 友のない 人は 不幸だ．
  1. Better one handful with tranquillity than two handfuls with toil and chasing after the wind.
  2. Again I saw something meaningless under the sun:
  3. There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. "For whom am I toiling," he asked, "and why am I depriving myself of enjoyment?" This too is meaningless-- a miserable business!
  4. Two are better than one, because they have a good return for their work:
  5. If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!
  1. 更に， ふたりで 寢れば 暖かいが ／ひとりでどうして 暖まれようか．
  2. ひとりが 攻められれば， ふたりでこれに 對する． 三つよりの 絲は 切れにくい．
  3. 貧しくても 利口な 少年の 方が ／老いて 愚かになり ／忠告を 入れなくなった 王よりも 良い．
  4. 捕われの 身分に 生まれても 王となる 者があり ／王家に 生まれながら， 卑しくなる 者がある．
  5. 太陽の 下， 命あるもの 皆が ／代わって 立ったこの 少年に 味方するのを ／わたしは 見た．
  1. Also, if two lie down together, they will keep warm. But how can one keep warm alone?
  2. Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
  3. Better a poor but wise youth than an old but foolish king who no longer knows how to take warning.
  4. The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom.
  5. I saw that all who lived and walked under the sun followed the youth, the king's successor.
  1. 民は 限りなく 續く． 先立つ 代にも， また 後に 來る 代にも ／この 少年について 喜び 祝う 者はない． これまた 空しく， 風を 追うようなことだ．
  2. 神殿に 通う 足を 愼むがよい． 惡いことをしても 自覺しないような 愚か 者は ／供え 物をするよりも， 聞き 從う 方がよい．
  1. There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
 
 
  1. 焦って 口を 開き， 心せいて ／神の 前に 言葉を 出そうとするな． 神は 天にいまし， あなたは 地上にいる． 言葉數を 少なくせよ．
  2. 夢を 見るのは 惱みごとが 多いから． 愚者の 聲と 知れるのは 口數が 多いから．
  3. 神に 願をかけたら ／誓いを 果たすのを 遲らせてはならない． 愚か 者は 神に 喜ばれない． 願をかけたら， 誓いを 果たせ．
  4. 願をかけておきながら 誓いを 果たさないなら ／願をかけないほうがよい．
  5. 口が 身を 滅ぼすことにならないように． 使者に「あれは 間違いでした 」などと 言うな． 神はその 聲を 聞いて 怒り ／あなたの 手の 業を 滅ぼされるであろう．
  1. Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
  2. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
  3. As a dream comes when there are many cares, so the speech of a fool when there are many words.
  4. When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.
  5. It is better not to vow than to make a vow and not fulfill it.
  1. 夢や 空想が 多いと 刈舌になる． 神を 畏れ 敬え．
  2. 貧しい 人が 虐げられていることや， 不正な 裁き， 正義の 欠如などがこの 國にあるのを 見ても， 驚くな． なぜなら ／身分の 高い 者が， 身分の 高い 者をかばい ／更に 身分の 高い 者が 兩者をかばうのだから．
  3. 何にもまして 國にとって 益となるのは ／王が 耕地を 大切にすること．
  4. 銀を 愛する 者は 銀に 飽くことなく ／富を 愛する 者は 收益に 滿足しない． これまた 空しいことだ．
  5. 財産が 增せば， それを 食らう 者も 增す． 持ち 主は 眺めているばかりで， 何の 得もない．
  1. Do not let your mouth lead you into sin. And do not protest to the temple messenger, "My vow was a mistake." Why should God be angry at what you say and destroy the work of your hands?
  2. Much dreaming and many words are meaningless. Therefore stand in awe of God.
  3. If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
  4. The increase from the land is taken by all; the king himself profits from the fields.
  5. Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.
  1. ¿く 者の 眠りは 快い ／滿腹していても， 飢えていても． 金持ちは 食べ 飽きていて 眠れない．
  2. 太陽の 下に， 大きな 不幸があるのを 見た． 富の 管理が 惡くて 持ち 主が 損をしている．
  3. 下手に 使ってその 富を 失い ／息子が 生まれても， 彼の 手には 何もない．
  4. 人は， 裸で 母の 胎を 出たように， 裸で 歸る． 來た 時の 姿で， 行くのだ． 勞苦の 結果を 何ひとつ 持って 行くわけではない．
  5. これまた， 大いに 不幸なことだ． 來た 時と 同じように， 行かざるをえない． 風を 追って 勞苦して， 何になろうか．
  1. As goods increase, so do those who consume them. And what benefit are they to the owner except to feast his eyes on them?
  2. The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep.
  3. I have seen a grievous evil under the sun: wealth hoarded to the harm of its owner,
  4. or wealth lost through some misfortune, so that when he has a son there is nothing left for him.
  5. Naked a man comes from his mother's womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand.
  1. その 一生の 間， 食べることさえ 闇の 中． 惱み， 患い， 怒りは 盡きない．
  2. 見よ， わたしの 見たことはこうだ． 神に 與えられた 短い 人生の 日¿に， 飮み 食いし， 太陽の 下で 勞苦した 結果のすべてに 滿足することこそ， 幸福で 良いことだ． それが 人の 受けるべき 分だ．
  3. 神から 富や 財寶をいただいた 人は 皆， それを 享受し， 自らの 分をわきまえ， その 勞苦の 結果を 樂しむように 定められている． これは 神の 賜物なのだ．
  4. 彼はその 人生の 日¿をあまり 思い 返すこともない． 神がその 心に 喜びを 與えられるのだから．
  1. This too is a grievous evil: As a man comes, so he departs, and what does he gain, since he toils for the wind?
  2. All his days he eats in darkness, with great frustration, affliction and anger.
  3. Then I realized that it is good and proper for a man to eat and drink, and to find satisfaction in his toilsome labor under the sun during the few days of life God has given him--for this is his lot.
  4. Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work--this is a gift of God.
  5. He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart.
 
 
  1. 太陽の 下に， 次のような 不幸があって， 人間を 大きく 支配しているのをわたしは 見た．
  2. ある 人に 神は 富， 財寶， 名譽を 與え， この 人の 望むところは 何ひとつ 欠けていなかった． しかし 神は， 彼がそれを 自ら 享受することを 許されなかったので， 他人がそれを 得ることになった． これまた 空しく， 大いに 不幸なことだ．
  3. 人が 百人の 子を 持ち， 長壽を 全うしたとする． しかし， 長生きしながら， 財産に 滿足もせず ／死んで 葬儀もしてもらえなかったなら ／流産の 子の 方が 好運だとわたしは 言おう．
  4. その 子は 空しく 生まれ， 闇の 中に 去り ／その 名は 闇に 隱される．
  5. 太陽の 光を 見ることも 知ることもない． しかし， その 子の 方が 安らかだ．
  1. I have seen another evil under the sun, and it weighs heavily on men:
  2. God gives a man wealth, possessions and honor, so that he lacks nothing his heart desires, but God does not enable him to enjoy them, and a stranger enjoys them instead. This is meaningless, a grievous evil.
  3. A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.
  4. It comes without meaning, it departs in darkness, and in darkness its name is shrouded.
  5. Though it never saw the sun or knew anything, it has more rest than does that man-
  1. たとえ， 千年の 長壽を 二度繰り 返したとしても， 幸福でなかったなら， 何になろう． すべてのものは 同じひとつの 所に 行くのだから．
  2. 人の 勞苦はすべて 口のためだが ／それでも 食欲は 滿たされない．
  3. 賢者は 愚者にまさる 益を 得ようか． 人生の 步き 方を 知っていることが ／貧しい 人に 何かの 益となろうか．
  4. 欲望が 行きすぎるよりも ／目の 前に 見えているものが 良い． これまた 空しく， 風を 追うようなことだ．
  5. これまでに 存在したものは ／すべて， 名前を 與えられている． 人間とは 何ものなのかも 知られている． 自分より 强いものを 訴えることはできない．
  1. even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
  2. All man's efforts are for his mouth, yet his appetite is never satisfied.
  3. What advantage has a wise man over a fool? What does a poor man gain by knowing how to conduct himself before others?
  4. Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind.
  5. Whatever exists has already been named, and what man is has been known; no man can contend with one who is stronger than he.
  1. 言葉が 多ければ 空しさも 增すものだ． 人間にとって， それが 何になろう．
  2. 短く 空しい 人生の 日¿を， 影のように 過ごす 人間にとって， 幸福とは 何かを 誰が 知ろう． 人間， その 一生の 後はどうなるのかを 敎えてくれるものは， 太陽の 下にはいない．
  1. The more the words, the less the meaning, and how does that profit anyone?
  2. For who knows what is good for a man in life, during the few and meaningless days he passes through like a shadow? Who can tell him what will happen under the sun after he is gone?
 
  교묘한 일(巧妙, 4:4)  성공한 일, 성취한 업적  

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