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365 일독성경 4월 13일 (2)

 

누가복음 16:1-16:18

예수님은 불의한 청지기의 비유를 통해 재물을 선용하여 장래의 영원한 삶을 준비해야 한다는 것을 교훈하셨다. 그러나 돈을 좋아하는 바리새인들은 이를 듣고 비웃었다.
 
  불의한 청지기(16:1-16:18)    
 
  1. イエス は, 弟子たちにも 次のように 言われた. 「ある 金持ちに 一人の 管理人がいた. この 男が 主人の 財産を 無馱使いしていると, 告げ 口をする 者があった.
  2. そこで, 主人は 彼を 呼びつけて 言った. 『お 前について 聞いていることがあるが, どうなのか. 會計の 報告を 出しなさい. もう 管理を 任せておくわけにはいかない. 』
  3. 管理人は 考えた. 『どうしようか. 主人はわたしから 管理の 仕事を 取り 上げようとしている. 土を 掘る 力もないし, 物乞いをするのも 恥ずかしい.
  4. そうだ. こうしよう. 管理の 仕事をやめさせられても, 自分を 家に 迎えてくれるような 者たちを 作ればいいのだ. 』
  5. そこで, 管理人は 主人に 借りのある 者を 一人一人呼んで, まず 最初の 人に, 『わたしの 主人にいくら 借りがあるのか 』と 言った.
  1. Now He was also saying to the disciples, "There was a rich man who had a manager, and this manager was reported to him as squandering his possessions.
  2. "And he called him and said to him, 'What is this I hear about you? Give an accounting of your management, for you can no longer be manager.'
  3. "The manager said to himself, 'What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg.
  4. 'I know what I shall do, so that when I am removed from the management people will welcome me into their homes.'
  5. "And he summoned each one of his master's debtors, and he began saying to the first, 'How much do you owe my master?'
  1. 『油百 バトス 』と 言うと, 管理人は 言った. 『これがあなたの 證文だ. 急いで, 腰を 掛けて, 五十 バトス と 書き 直しなさい. 』
  2. また 別の 人には, 『あなたは, いくら 借りがあるのか 』と 言った. 『小麥百 コロス 』と 言うと, 管理人は 言った. 『これがあなたの 證文だ. 八十 コロス と 書き 直しなさい. 』
  3. 主人は, この 不正な 管理人の 拔け 目のないやり 方をほめた. この 世の 子らは, 自分の 仲間に 對して, 光の 子らよりも 賢くふるまっている.
  4. そこで, わたしは 言っておくが, 不正にまみれた 富で 友達を 作りなさい. そうしておけば, 金がなくなったとき, あなたがたは 永遠の 住まいに 迎え 入れてもらえる.
  5. ごく 小さな 事に 忠實な 者は, 大きな 事にも 忠實である. ごく 小さな 事に 不忠實な 者は, 大きな 事にも 不忠實である.
  1. "And he said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.'
  2. "Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.'
  3. "And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light.
  4. "And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.
  5. "He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.
  1. だから, 不正にまみれた 富について 忠實でなければ, だれがあなたがたに 本當に 價値あるものを 任せるだろうか.
  2. また, 他人のものについて 忠實でなければ, だれがあなたがたのものを 與えてくれるだろうか.
  3. どんな 召し 使いも 二人の 主人に 仕えることはできない. 一方を 憎んで 他方を 愛するか, 一方に 親しんで 他方を 輕んじるか, どちらかである. あなたがたは, 神と 富とに 仕えることはできない. 」
  4. 金に 執着する ファリサイ 派の 人¿が, この 一部始終を 聞いて, イエス をあざ 笑った.
  5. そこで, イエス は 言われた. 「あなたたちは 人に 自分の 正しさを 見せびらかすが, 神はあなたたちの 心をご 存じである. 人に 尊ばれるものは, 神には 忌み 嫌われるものだ.
  1. "Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?
  2. "And if you have not been faithful in the use of that which is another's, who will give you that which is your own?
  3. "No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other You cannot serve God and wealth."
  4. Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him.
  5. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.
  1. 律法と 預言者は, ヨハネ の 時までである. それ 以來, 神の 國の 福音が 告げ 知らされ, だれもが 力ずくでそこに 入ろうとしている.
  2. しかし, 律法の 文字の 一畵がなくなるよりは, 天地の 消えうせる 方が 易しい.
  3. 妻を 離緣して 他の 女を 妻にする 者はだれでも, 姦通の 罪を 犯すことになる. 離緣された 女を 妻にする 者も 姦通の 罪を 犯すことになる. 」
  1. "The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.
  2. "But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.
  3. "Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.
 

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