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365 일독성경 9월 11일 (1)

 

전도서 10:1-12:14

지혜자와 우매자를 비교하면서 오직 지혜가 성공하기에 유익하다고 하였다. 그리고 청년의 때에는 창조자 하나님을 기억하라고 하였다. 그리고 끝으로, 사람의 본분은 하나님을 경외하여 그 명령을 지키는 것이라고 하면서 하나님께서는 모든 행위와 은밀한 일을 선악간에 심판하신다고 하였다.
 
  지혜자의 교훈(10:1-12:14)    
 
  1. 死んだ ·は 香料作りの 香油を 腐らせ, 臭くする. 僅かな 愚行は 知惠や 名譽より 高くつく.
  2. 賢者の 心は 右へ, 愚者の 心は 左へ.
  3. 愚者は 道行くときすら 愚かで /だれにでも 自分は 愚者だと 言いふらす.
  4. 主人の 氣持があなたに 對してたかぶっても /その 場を 離れるな. 落ち 着けば, 大きな 過ちも 見逃してもらえる.
  5. 太陽の 下に, 災難なことがあるのを 見た. 君主の 誤りで
  1. Dead flies make a perfumer's oil stink, so a little foolishness is weightier than wisdom and honor.
  2. A wise man's heart directs him toward the right, but the foolish man's heart directs him toward the left.
  3. Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool.
  4. If the ruler's temper rises against you, do not abandon your position, because composure allays great offenses.
  5. There is an evil I have seen under the sun, like an error which goes forth from the ruler--
  1. 愚者が 甚だしく 高められるかと 思えば /金持ちが 身を 低くして 座す.
  2. 奴隷が 馬に 乘って 行くかと 思えば /君侯が 奴隷のように 徒步で 行く.
  3. 落とし 穴を 掘る 者は 自らそこに 落ち /石垣を 破る 者は 蛇にかまれる.
  4. 石を 切り 出す 者は 石に 傷つき /木を 割る 者は 木の 難に 遭う.
  5. なまった 斧を 硏いでおけば 力が 要らない. 知惠を 備えておけば 利益がある.
  1. folly is set in many exalted places while rich men sit in humble places.
  2. I have seen slaves riding on horses and princes walking like slaves on the land.
  3. He who digs a pit may fall into it, and a serpent may bite him who breaks through a wall.
  4. He who quarries stones may be hurt by them, and he who splits logs may be endangered by them.
  5. If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success.
  1. 呪文も 唱えぬ 先に 蛇がかみつけば /呪術師には 何の 利益もない.
  2. 賢者の 口の 言葉は 惠み. 愚者の 唇は 彼自身を 呑み ¿む.
  3. 愚者はたわ 言をもって 口を 開き /うわ 言をもって 口を 閉ざす.
  4. 愚者は 口數が 多い. 未來のことはだれにも 分からない. 死後どうなるのか, 誰が 敎えてくれよう.
  5. 愚者は 勞苦してみたところで 疲れるだけだ. 都に 行く 道さえ 知らないのだから.
  1. If the serpent bites before being charmed, there is no profit for the charmer.
  2. Words from the mouth of a wise man are gracious, while the lips of a fool consume him;
  3. the beginning of his talking is folly and the end of it is wicked madness.
  4. Yet the fool multiplies words No man knows what will happen, and who can tell him what will come after him?
  5. The toil of a fool so wearies him that he does not even know how to go to a city.
  1. いかに 不幸なことか /王が 召し 使いのようで /役人らが 朝から 食い 散らしている 國よ.
  2. いかに 幸いなことか /王が 高貴な 生まれで /役人らがしかるべきときに 食事をし /決して 醉わず, 力に 滿ちている 國よ.
  3. 兩手が 垂れていれば 家は 漏り /兩腕が 怠惰なら 梁は 落ちる.
  4. 食事をするのは 笑うため. 酒は 人生を 樂しむため. 銀はすべてにこたえてくれる.
  5. 親友に 向かってすら 王を 呪うな. 寢室ですら 金持ちを 呪うな. 空の 鳥がその 聲を 傳え /翼あるものがその 言葉を 告げる.
  1. Woe to you, O land, whose king is a lad and whose princes feast in the morning.
  2. Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time--for strength and not for drunkenness.
  3. Through indolence the rafters sag, and through slackness the house leaks.
  4. Men prepare a meal for enjoyment, and wine makes life merry, and money is the answer to everything.
  5. Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.
 
 
  1. あなたの パン を 水に 浮かべて 流すがよい. 月日がたってから, それを 見いだすだろう.
  2. 七人と, 八人とすら, 分かち 合っておけ /國にどのような 災いが 起こるか /分かったものではない.
  3. 雨が 雲に 滿ちれば, それは 地に 滴る. 南風に 倒されても 北風に 倒されても /木はその 倒れたところに 橫たわる.
  4. 風向きを 氣にすれば 種は 蒔けない. 雲行きを 氣にすれば 刈り 入れはできない.
  5. 妊婦の 胎內で 靈や 骨組がどの 樣になるのかも 分からないのに, すべてのことを 成し 遂げられる 神の 業が 分かるわけはない.
  1. Cast your bread on the surface of the waters, for you will find it after many days.
  2. Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth.
  3. If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies.
  4. He who watches the wind will not sow and he who looks at the clouds will not reap.
  5. Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things.
  1. 朝, 種を 蒔け, 夜にも 手を 休めるな. 實を 結ぶのはあれかこれか /それとも 兩方なのか, 分からないのだから.
  2. 光は 快く, 太陽を 見るのは 樂しい.
  3. 長生きし, 喜びに 滿ちているときにも /暗い 日¿も 多くあろうことを 忘れないように. 何が 來ようとすべて 空しい.
  4. 若者よ, お 前の 若さを 喜ぶがよい. 靑年時代を 樂しく 過ごせ. 心にかなう 道を, 目に 映るところに 從って 行け. 知っておくがよい /神はそれらすべてについて /お 前を 裁きの 座に 連れて 行かれると.
  5. 心から 惱みを 去り, 肉體から 苦しみを 除け. 若さも 靑春も 空しい.
  1. Sow your seed in the morning and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good.
  2. The light is pleasant, and it is good for the eyes to see the sun.
  3. Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility.
  4. Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes Yet know that God will bring you to judgment for all these things.
  5. So, remove grief and anger from your heart and put away pain from your body, because childhood and the prime of life are fleeting.
 
 
  1. 靑春の 日¿にこそ, お 前の 創造主に 心を 留めよ. 苦しみの 日¿が 來ないうちに. 「年を 重ねることに 喜びはない 」と /言う 年齡にならないうちに.
  2. 太陽が 闇に 變わらないうちに. 月や 星の 光がうせないうちに. 雨の 後にまた 雲が 戾って 來ないうちに.
  3. その 日には /家を 守る 男も 震え, 力ある 男も 身を 屈める. 粉ひく 女の 數は 減って 行き, 失われ /窓から 眺める 女の 目はかすむ.
  4. 通りでは 門が 閉ざされ, 粉ひく 音はやむ. 鳥の 聲に 起き 上がっても, 歌の 節は 低くなる.
  5. 人は 高いところを 恐れ, 道にはおののきがある. ア ― モンド の 花は ¿き, いなごは 重荷を 負い / アビヨナ は 實をつける. 人は 永遠の 家へ 去り, 泣き 手は 町を 巡る.
  1. Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, "I have no delight in them";
  2. before the sun and the light, the moon and the stars are darkened, and clouds return after the rain;
  3. in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim;
  4. and the doors on the street are shut as the sound of the grinding mill is low, and one will arise at the sound of the bird, and all the daughters of song will sing softly.
  5. Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street.
  1. 白銀の 絲は 斷たれ, 黃金の 鉢は ¿ける. 泉のほとりに 壺は 割れ, 井戶車は ¿けて 落ちる.
  2. 塵は 元の 大地に 歸り, 靈は 與え 主である 神に 歸る.
  3. なんと 空しいことか, と コヘレト は 言う. すべては 空しい, と.
  4. コヘレト は 知惠を 深めるにつれて, より 良く 民を 敎え, 知識を 與えた. 多くの 格言を 吟味し, 硏究し, 編集した.
  5. コヘレト は 望ましい 語句を 探し 求め, 眞理の 言葉を 忠實に 記錄しようとした.
  1. Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed;
  2. then the dust will return to the earth as it was, and the spirit will return to God who gave it.
  3. "Vanity of vanities," says the Preacher, "all is vanity!"
  4. In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs.
  5. The Preacher sought to find delightful words and to write words of truth correctly.
  1. 賢者の 言葉はすべて, 突き 棒や 釘. ただひとりの 牧者に 由來し, 收集家が 編集した.
  2. それらよりもなお, わが 子よ, 心せよ. 書物はいくら 記してもきりがない. 學びすぎれば 體が 疲れる.
  3. すべてに 耳を 傾けて 得た 結論. 「神を 畏れ, その 戒めを 守れ. 」これこそ, 人間のすべて.
  4. 神は, 善をも 惡をも /一切の 業を, 隱れたこともすべて /裁きの 座に 引き 出されるであろう.
  1. The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd.
  2. But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body.
  3. The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.
  4. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.
 
  방술(方術, 10:11)  최면을 걸거나 피리를 불어서 뱀을 길들이는 기술  

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