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365 일독성경 12월 30일 (1)

 

말라기

  포로기 이후 이스라엘 백성들은 영적, 물질적으로 어려움을 겪고 있었다. 귀환 후 성전이 재건되었지만, 귀환할 때의 기대처럼 영광스러운 하나님의 나라가 이룩되지 않는 데 대한 실망과 회의로 인하여 사회적으로 냉소주의와 불신앙이 팽배하게 되었다. 제사장들은 타락하고, 십일조와 헌물을 소홀하게 여겼으며, 이방 여인과 결혼함으로써 결혼에 대한 계약을 범했다. 이에 말라기는 종교적 부흥을 일으키기 위해 이스라엘 백성들의 불경건한 신앙을 집중적으로 책망하면서, 하나님의 심판을 경고하고 참다운 회개를 촉구하고 있다.

  말라기는 이스라엘을 향한 하나님의 무조건적인 사랑을 증거한 후, 이러한 하나님의 사랑을 배반하고 타락한 이스라엘을 책망하고 하나님의 심판을 경고하고 있다. 또한 심판의 날이 이르기 전에 엘리야와 같은 선지자, 즉 세례 요한이 주의 길을 예비할 것임을 예언하고 있다.

 

 

말라기 1:1-2:17

 말라기는 무한한 하나님의 사랑을 의심하고 죄에 빠진 이스라엘을 향해 하나님의 책망을 전하였다. 그는 영적 지도자로서의 본분을 다하지 않고 흠 있는 제물로 형식적인 제사를 드리는 제사장들의 죄악을 지적하면서 이들에 대한 하나님의 저주의 심판을 선포하였다. 이어 이혼이나 이방 여인과의 통혼을 즐겨 하고 공의의 하나님을 의심하는 이스라엘 백성들의 죄를 지적하였다.
  
  이스라엘의 죄(1:1-2:17)    
 
  1. 託宣． マラキ によって イスラエル に 臨んだ 主の 言葉．
  2. わたしはあなたたちを 愛してきたと ／主は 言われる． しかし， あなたたちは 言う ／どのように 愛を 示してくださったのか， と． エサウ は ヤコブ の 兄ではないかと ／主は 言われる． しかし， わたしは ヤコブ を 愛し
  3. エサウ を 憎んだ． わたしは 彼の 山を 荒廢させ ／彼の 嗣業を 荒れ 野の ジャッカル のものとした．
  4. たとえ エドム が， 我¿は 打ちのめされたが ／廢虛を 建て 直す， と 言っても ／万軍の 主はこう 言われる ／たとえ， 彼らが 建て 直しても ／わたしはそれを 破壞する， と． 人¿はそれを 惡の 領域と 呼び ／とこしえに， 主の 怒りを 受けた 民と 呼ぶ．
  5. あなたたちは， 自分の 目で 見 ／はっきりと 言うべきである ／主は イスラエル の 境を 越えて ／大いなる 方である， と．
  1. The oracle of the word of the LORD to Israel through Malachi.
  2. "I have loved you," says the LORD But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the LORD "Yet I have loved Jacob;
  3. but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness."
  4. Though Edom says, "We have been beaten down, but we will return and build up the ruins"; thus says the LORD of hosts, "They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever."
  5. Your eyes will see this and you will say, "The LORD be magnified beyond the border of Israel!"
  1. 子は 父を， 僕は 主人を 敬うものだ． しかし， わたしが 父であるなら ／わたしに 對する 尊敬はどこにあるのか． わたしが 主人であるなら ／わたしに 對する 畏れはどこにあるのかと ／万軍の 主はあなたたちに 言われる． わたしの 名を 輕んずる 祭司たちよ ／あなたたちは 言う ／我¿はどのようにして 御名を 輕んじましたか， と．
  2. あなたたちは， わたしの 祭壇に ／汚れた パン をささげておきながら ／我¿はどのようにして ／あなたを 汚しましたか， と 言う． しかも， あなたたちは ／主の 食卓は 輕んじられてもよい， と 言う．
  3. あなたたちが 目のつぶれた 動物を ／いけにえとしてささげても， 惡ではないのか． 足が 傷ついたり， 病氣である 動物をささげても ／惡ではないのか． それを 總督に 獻上してみよ． 彼はあなたを 喜び， 受け 入れるだろうかと ／万軍の 主は 言われる．
  4. 今， 神が 惠みを 與えられるよう ／ひたすら 神に 赦しを 願うがよい． これは， あなたたちが 自ら 行ったことだ． 神はあなたたちの 誰かを ／受け 入れてくださるだろうかと ／万軍の 主は 言われる．
  5. あなたたちのうち 誰か， わが 祭壇に ／いたずらに 火が 点じられることがないよう ／戶を 閉じる 者はいないのか． わたしはあなたたちを 喜ぶことはできないと ／万軍の 主は 言われる． わたしは 獻げ 物をあなたたちの 手から ／受け 入れはしない．
  1. " 'A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the LORD of hosts to you, O priests who despise My name. But you say, 'How have we despised Your name?'
  2. "You are presenting defiled food upon My altar But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'
  3. "But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?" says the LORD of hosts.
  4. "But now will you not entreat God's favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?" says the LORD of hosts.
  5. "Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from you.
  1. 日の 出る 所から 日の 入る 所まで， 諸國の 間でわが 名はあがめられ， 至るところでわが 名のために 香がたかれ， 淸い 獻げ 物がささげられている． わが 名は 諸國の 間であがめられているからだ， と 万軍の 主は 言われる．
  2. それなのに， あなたたちは 主の 食卓は 汚されてもよい， その 食卓の 果實は 食物として 輕んじられてもよいと 言って， 御名を 冒瀆している．
  3. また， なんと 煩わしいことかと 言って， わたしをさげすんでいる， と 万軍の 主は 言われる． あなたたちが 盜んできた 動物， 足の 傷ついた 動物， 病氣の 動物などを 獻げ 物として 携えてきているのに， わたしはあなたたちの 手からそれを 快く 受け 入れうるだろうか， と 主は 言われる．
  4. 群れの 中に 傷のない 雄の 動物を 持っており， それをささげると 誓いながら， 傷のあるものを 主にささげる 僞り 者は 呪われよ． わたしは 大いなる 王で， わたしの 名は 諸國の 間で 畏れられている， と 万軍の 主は 言われる．
  1. "For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.
  2. "But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
  3. "You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the LORD.
  4. "But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King," says the LORD of hosts, "and My name is feared among the nations."
 
 
  1. 祭司たちよ， 今あなたたちにこの 命令が 下される．
  2. もし， あなたたちがこれを 聞かず， 心に 留めず， わたしの 名に 榮光を 歸さないなら， と 万軍の 主は 言われる． わたしはあなたたちに 呪いを 送り， 祝福を 呪いに 變える． いや 旣に 呪いに 變えてしまった． これを 心に 留める 者があなたたちの 間に 一人もいなかったからだ．
  3. 見よ， わたしはあなたたちの 子孫を 脅かし ／あなたたちの 顔に 汚物を 浴びせる． それは 祭りの ¿牲の 捨てられたものだ． あなたたちは， その 上に 投げ 捨てられる．
  4. そのとき， あなたたちは 知るようになる． わたしがこの 命令を 下したのは ／ レビ と 結んだわが 契約を ／保つためであったことをと ／万軍の 主が 言われた．
  5. レビ と 結んだわが 契約は 命と 平和のためであり ／わたしはそれらを 彼に 與えた． それは 畏れをもたらす 契約であり ／彼はわたしを 畏れ， わが 名のゆえにおののいた．
  1. "And now this commandment is for you, O priests.
  2. "If you do not listen, and if you do not take it to heart to give honor to My name," says the LORD of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart.
  3. "Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it.
  4. "Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the LORD of hosts.
  5. "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.
  1. 眞理の 敎えが 彼の 口にあり ／その 唇に 僞りは 見いだされなかった． 彼は 平和と 正しさのうちに， わたしと 共に 步み ／多くの 人¿を 罪から 立ち 歸らせた．
  2. 祭司の 唇は 知識を 守り ／人¿は 彼の 口から 敎えを 求める． 彼こそ 万軍の 主の 使者である．
  3. だが， あなたたちは 道を 踏みはずし ／敎えによって 多くの 人をつまずかせ ／ レビ との 契約を 破棄してしまったと ／万軍の 主は 言われる．
  4. わたしも， あなたたちを ／民のすべてに 輕んじられる 價値なき 者とした． あなたたちがわたしの 道を 守らず ／人を 偏り 見つつ 敎えたからだ．
  5. 我¿は 皆， 唯一の 父を 持っているではないか． 我¿を 創造されたのは 唯一の 神ではないか． なぜ， 兄弟が 互いに 裏切り ／我¿の 先祖の 契約を 汚すのか．
  1. "True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity.
  2. "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
  3. "But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi," says the LORD of hosts.
  4. "So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.
  5. "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
  1. ユダ は 裏切り ／ イスラエル と エルサレム では ／忌まわしいことが 行われている． まことに， ユダ は 主が 慈しんでおられる 聖なるものを 汚し， 異敎の 神を 信じる 娘をめとっている．
  2. 主よ， このようなことを 行う 者を， 家族もろとも ヤコブ の 天幕から 絶ち 滅ぼしてください． たとえ 彼が 万軍の 主に 獻げ 物をささげたとしても．
  3. 同樣に， あなたたちはこんなことをしている． 泣きながら， 叫びながら ／淚をもって 主の 祭壇を 覆っている． もはや， 獻げ 物が 見向きもされず ／あなたたちの 手から 受け 入れられないからだ．
  4. あなたたちは， なぜかと 問うている． それは， 主があなたとあなたの 若いときの 妻との 證人となられたのに， あなたが 妻を 裏切ったからだ． 彼女こそ， あなたの 伴侶， あなたと 契約をした 妻である．
  5. 主は， 靈と 肉を 持つひとつのものを 造られたではないか． そのひとつのものが 求めるのは， 神の 民の 子孫ではないか． あなたたちは， 自分の 靈に 氣をつけるがよい． あなたの 若いときの 妻を 裏切ってはならない．
  1. "Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.
  2. "As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.
  3. "This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.
  4. "Yet you say, 'For what reason?' Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.
  5. "But not one has done so who has a remnant of the Spirit And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
  1. わたしは 離婚を 憎むと ／ イスラエル の 神， 主は 言われる． 離婚する 人は， 不法でその 上着を 覆っていると ／万軍の 主は 言われる． あなたたちは 自分の 靈に 氣をつけるがよい． あなたたちは 裏切ってはならない．
  2. あなたたちは， 自分の 語る 言葉によって ／主を 疲れさせている． それなのに， あなたたちは 言う ／どのように 疲れさせたのですか， と． あなたたちが ／惡を 行う 者はすべて， 主の 目に 良しとされるとか ／主は 彼らを 喜ばれるとか ／裁きの 神はどこにおられるのか， などと ／言うことによってである．
  1. "For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously."
  2. You have wearied the LORD with your words Yet you say, "How have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the LORD, and He delights in them," or, "Where is the God of justice?"
 
  가납(嘉納, 1:8)  윗사람이 아랫 사람의 의견이나 바치는 물품 등을 기꺼이 받아들임  
  번폐(煩弊, 1:13)  번거롭고 폐가 됨  

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