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365 일독성경 12월 30일 (1)

 

말라기

  포로기 이후 이스라엘 백성들은 영적, 물질적으로 어려움을 겪고 있었다. 귀환 후 성전이 재건되었지만, 귀환할 때의 기대처럼 영광스러운 하나님의 나라가 이룩되지 않는 데 대한 실망과 회의로 인하여 사회적으로 냉소주의와 불신앙이 팽배하게 되었다. 제사장들은 타락하고, 십일조와 헌물을 소홀하게 여겼으며, 이방 여인과 결혼함으로써 결혼에 대한 계약을 범했다. 이에 말라기는 종교적 부흥을 일으키기 위해 이스라엘 백성들의 불경건한 신앙을 집중적으로 책망하면서, 하나님의 심판을 경고하고 참다운 회개를 촉구하고 있다.

  말라기는 이스라엘을 향한 하나님의 무조건적인 사랑을 증거한 후, 이러한 하나님의 사랑을 배반하고 타락한 이스라엘을 책망하고 하나님의 심판을 경고하고 있다. 또한 심판의 날이 이르기 전에 엘리야와 같은 선지자, 즉 세례 요한이 주의 길을 예비할 것임을 예언하고 있다.

 

 

말라기 1:1-2:17

 말라기는 무한한 하나님의 사랑을 의심하고 죄에 빠진 이스라엘을 향해 하나님의 책망을 전하였다. 그는 영적 지도자로서의 본분을 다하지 않고 흠 있는 제물로 형식적인 제사를 드리는 제사장들의 죄악을 지적하면서 이들에 대한 하나님의 저주의 심판을 선포하였다. 이어 이혼이나 이방 여인과의 통혼을 즐겨 하고 공의의 하나님을 의심하는 이스라엘 백성들의 죄를 지적하였다.
  
  이스라엘의 죄(1:1-2:17)    
 
  1. 宣告． マラキ を 通して イスラエル にあった 主のことば．
  2. 「わたしはあなたがたを 愛している． 」と 主は 仰せられる． あなたがたは 言う． 「どのように， あなたが 私たちを 愛されたのですか． 」と． 「エサウ は ヤコブ の 兄ではなかったか． ··主の 御告げ． ··わたしは ヤコブ を 愛した．
  3. わたしは エサウ を 憎み， 彼の 山を 荒れ 果てた 地とし， 彼の 繼いだ 地を 荒野の ジャッカル のものとした． 」
  4. たとい エドム が， 「私たちは 打ち ¿かれた． だが， 廢墟を 建て 直そう． 」と 言っても， 万軍の 主はこう 仰せられる． 「彼らは 建てるが， わたしは 打ちこわす． 彼らは， 惡の 國と 言われ， 主のとこしえにのろう 民と 呼ばれる． 」
  5. あなたがたの 目はこれを 見て 言おう． 「主は イスラエル の 地境を 越えて 偉大な 方だ． 」と．
  1. The oracle of the word of the LORD to Israel through Malachi.
  2. "I have loved you," says the LORD But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the LORD "Yet I have loved Jacob;
  3. but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness."
  4. Though Edom says, "We have been beaten down, but we will return and build up the ruins"; thus says the LORD of hosts, "They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever."
  5. Your eyes will see this and you will say, "The LORD be magnified beyond the border of Israel!"
  1. 「子は 父を 敬い， しもべはその 主人を 敬う． もし， わたしが 父であるなら， どこに， わたしへの 尊敬があるのか． もし， わたしが 主人であるなら， どこに， わたしへの 恐れがあるのか． ··万軍の 主は， あなたがたに 仰せられる． ··わたしの 名をさげすむ 祭司たち． あなたがたは 言う． 『どのようにして， 私たちがあなたの 名をさげすみましたか． 』と．
  2. あなたがたは， わたしの 祭壇の 上に 汚れた パン をささげて， 『どのようにして， 私たちがあなたを 汚しましたか． 』と 言う． 『主の 食卓はさげすまれてもよい． 』とあなたがたは 思っている．
  3. あなたがたは， 盲の ¿をいけにえにささげるが， それは 惡いことではないのか． 足なえや 病氣のものをささげるのは， 惡いことではないのか． さあ， あなたの 總督のところにそれを 差し 出してみよ． 彼はあなたをよみし， あなたを 受け 入れるだろうか． ··万軍の 主は 仰せられる． ··
  4. さあ， 今， 惠みを 受けるために 神に 願ってみよ． これはあなたがたの 手によることだ． 神はあなたがたのうちだれかを， 受け 入れてくださるだろうか． ··万軍の 主は 仰せられる． ··
  5. あなたがたのうちにさえ， あなたがたがわたしの 祭壇に， いたずらに 火を 点ずることがないように， 戶を 閉じる 人は， だれかいないのか． わたしは， あなたがたを 喜ばない． ··万軍の 主は 仰せられる． ··わたしは， あなたがたの 手からのささげ 物を 受け 入れない．
  1. " 'A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the LORD of hosts to you, O priests who despise My name. But you say, 'How have we despised Your name?'
  2. "You are presenting defiled food upon My altar But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'
  3. "But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?" says the LORD of hosts.
  4. "But now will you not entreat God's favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?" says the LORD of hosts.
  5. "Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from you.
  1. 日の 出る 所から， その 沈む 所まで， わたしの 名は 諸國の 民の 間であがめられ， すべての 場所で， わたしの 名のために， きよいささげ 物がささげられ， 香がたかれる． わたしの 名が 諸國の 民の 間であがめられているからだ． ··万軍の 主は 仰せられる． ··
  2. しかし， あなたがたは， 『主の 食卓は 汚れている． その 果實も 食物もさげすまれている． 』と 言って， 祭壇を 冒瀆している．
  3. あなたがたはまた， 『見よ． なんとうるさいことか． 』と 言って， それを 輕蔑する． ··万軍の 主は 仰せられる． ··あなたがたは， かすめたもの， 足なえのもの， 病氣のものを 連れて 來て， ささげ 物としてささげている． わたしが， それをあなたがたの 手から， 喜んで， 受け 入れるだろうか． ··主は 仰せられる． ··
  4. 群れのうちに 雄の ¿がいて， これをささげると 誓いながら， 損傷のあるのを 主にささげるずるい 者は， のろわれる． わたしが 大いなる 王であり， わたしの 名が 諸國の 民の 間で， 恐れられているからだ． ··万軍の 主は 仰せられる． ··
  1. "For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.
  2. "But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
  3. "You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the LORD.
  4. "But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King," says the LORD of hosts, "and My name is feared among the nations."
 
 
  1. 祭司たちよ． 今， この 命令があなたがたに 下される．
  2. もし， あなたがたが 聞き 入れず， もし， わたしの 名に 榮光を 歸することを 心に 留めないなら， ··万軍の 主は 仰せられる． ··わたしは， あなたがたの 中にのろいを 送り， あなたがたへの 祝福をのろいに 變える． もう， それをのろいに 變えている． あなたがたが， これを 心に 留めないからだ．
  3. 見よ． わたしは， あなたがたの 子孫を 責め， あなたがたの 顔に 糞をまき 散らす． あなたがたの 祭りの 糞を． あなたがたはそれとともに 投げ 捨てられる．
  4. このとき， あなたがたは， わたしが， レビ とのわたしの 契約を 保つために， あなたがたにこの 命令を 送ったことを 知ろう． ··万軍の 主は 仰せられる． ··
  5. わたしの 彼との 契約は， いのちと 平和であって， わたしは， それらを 彼に 與えた． それは 恐れであったので， 彼は， わたしを 恐れ， わたしの 名の 前におののいた．
  1. "And now this commandment is for you, O priests.
  2. "If you do not listen, and if you do not take it to heart to give honor to My name," says the LORD of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart.
  3. "Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it.
  4. "Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the LORD of hosts.
  5. "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.
  1. 彼の 口には 眞理の 敎えがあり， 彼のくちびるには 不正がなかった． 平和と 公正のうちに， 彼はわたしとともに 步み， 多くの 者を 罪から 立ち 返らせた．
  2. 祭司のくちびるは 知識を 守り， 人¿は 彼の 口から 敎えを 求める． 彼は 万軍の 主の 使いであるからだ．
  3. しかし， あなたがたは 道からはずれ， 多くの 者を 敎えによってつまずかせ， レビ との 契約をそこなった． ··万軍の 主は 仰せられる． ··
  4. わたしもまた， あなたがたを， すべての 民にさげすまれ， 輕んじられる 者とする． あなたがたがわたしの 道を 守らず， えこひいきをして 敎えたからだ． 」
  5. 私たちはみな， ただひとりの 父を 持っているではないか． ただひとりの 神が， 私たちを 創造したではないか． なぜ 私たちは， 互いに 裏切り 合い， 私たちの 先祖の 契約を 汚すのか．
  1. "True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity.
  2. "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
  3. "But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi," says the LORD of hosts.
  4. "So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.
  5. "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
  1. ユダ は 裏切り， イスラエル と エルサレム の 中では 忌まわしいことが 行なわれている． まことに ユダ は， 主の 愛された 主の 聖所を 汚し， 外國の 神の 娘をめとった．
  2. どうか 主が， このようなことをする 者を， たといその 者が 万軍の 主にささげ 物をささげても， ひとり 殘らず ヤコブ の 天幕から 斷ってくださるように．
  3. あなたがたはもう 一つのことをしている． あなたがたは， 淚と， 悲鳴と， 嘆きで 主の 祭壇をおおっている． 主がもうささげ 物を 顧みず， あなたがたの 手から， それを 喜んで 受け 取らないからだ．
  4. 「なぜなのか． 」とあなたがたは 言う． それは 主が， あなたとあなたの 若い 時の 妻との 證人であり， あなたがその 妻を 裏切ったからだ． 彼女はあなたの 伴侶であり， あなたの 契約の 妻であるのに．
  5. 神は 人を 一體に 造られたのではないか． 彼には， 靈の 殘りがある． その 一體の 人は 何を 求めるのか． 神の 子孫ではないか． あなたがたは， あなたがたの 靈に 注意せよ． あなたの 若い 時の 妻を 裏切ってはならない．
  1. "Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.
  2. "As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.
  3. "This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.
  4. "Yet you say, 'For what reason?' Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.
  5. "But not one has done so who has a remnant of the Spirit And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
  1. 「わたしは， 離婚を 憎む． 」と イスラエル の 神， 主は 仰せられる． 「わたしは， 暴力でその 着物をおおう． 」と 万軍の 主は 仰せられる． あなたがたは， あなたがたの 靈に 注意せよ． 裏切ってはならない．
  2. あなたがたは， あなたがたのことばで 主を 煩わした． しかし， あなたがたは 言う． 「どのようにして， 私たちは 煩わしたのか． 」「惡を 行なう 者もみな 主の 心にかなっている． 主は 彼らを 喜ばれる． さばきの 神はどこにいるのか． 」とあなたがたは 言っているのだ．
  1. "For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously."
  2. You have wearied the LORD with your words Yet you say, "How have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the LORD, and He delights in them," or, "Where is the God of justice?"
 
  가납(嘉納, 1:8)  윗사람이 아랫 사람의 의견이나 바치는 물품 등을 기꺼이 받아들임  
  번폐(煩弊, 1:13)  번거롭고 폐가 됨  

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