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365 일독성경 12월 30일 (1)

 

말라기

  포로기 이후 이스라엘 백성들은 영적, 물질적으로 어려움을 겪고 있었다. 귀환 후 성전이 재건되었지만, 귀환할 때의 기대처럼 영광스러운 하나님의 나라가 이룩되지 않는 데 대한 실망과 회의로 인하여 사회적으로 냉소주의와 불신앙이 팽배하게 되었다. 제사장들은 타락하고, 십일조와 헌물을 소홀하게 여겼으며, 이방 여인과 결혼함으로써 결혼에 대한 계약을 범했다. 이에 말라기는 종교적 부흥을 일으키기 위해 이스라엘 백성들의 불경건한 신앙을 집중적으로 책망하면서, 하나님의 심판을 경고하고 참다운 회개를 촉구하고 있다.

  말라기는 이스라엘을 향한 하나님의 무조건적인 사랑을 증거한 후, 이러한 하나님의 사랑을 배반하고 타락한 이스라엘을 책망하고 하나님의 심판을 경고하고 있다. 또한 심판의 날이 이르기 전에 엘리야와 같은 선지자, 즉 세례 요한이 주의 길을 예비할 것임을 예언하고 있다.

 

 

말라기 1:1-2:17

말라기는 무한한 하나님의 사랑을 의심하고 죄에 빠진 이스라엘을 향해 하나님의 책망을 전하였다. 그는 영적 지도자로서의 본분을 다하지 않고 흠 있는 제물로 형식적인 제사를 드리는 제사장들의 죄악을 지적하면서 이들에 대한 하나님의 저주의 심판을 선포하였다. 이어 이혼이나 이방 여인과의 통혼을 즐겨 하고 공의의 하나님을 의심하는 이스라엘 백성들의 죄를 지적하였다.
 
  이스라엘의 죄(1:1-2:17)    
 
  1. The oracle of the word of the LORD to Israel through Malachi.
  2. "I have loved you," says the LORD But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the LORD "Yet I have loved Jacob;
  3. but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness."
  4. Though Edom says, "We have been beaten down, but we will return and build up the ruins"; thus says the LORD of hosts, "They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever."
  5. Your eyes will see this and you will say, "The LORD be magnified beyond the border of Israel!"
  1. An oracle: The word of the LORD to Israel through Malachi.
  2. "I have loved you," says the LORD. "But you ask, 'How have you loved us?' "Was not Esau Jacob's brother?" the LORD says. "Yet I have loved Jacob,
  3. but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals."
  4. Edom may say, "Though we have been crushed, we will rebuild the ruins." But this is what the LORD Almighty says: "They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD.
  5. You will see it with your own eyes and say, 'Great is the LORD -even beyond the borders of Israel!'
  1. " 'A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the LORD of hosts to you, O priests who despise My name. But you say, 'How have we despised Your name?'
  2. "You are presenting defiled food upon My altar But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'
  3. "But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?" says the LORD of hosts.
  4. "But now will you not entreat God's favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?" says the LORD of hosts.
  5. "Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from you.
  1. "A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?" says the LORD Almighty. "It is you, O priests, who show contempt for my name. "But you ask, 'How have we shown contempt for your name?'
  2. "You place defiled food on my altar. "But you ask, 'How have we defiled you?' "By saying that the LORD's table is contemptible.
  3. When you bring blind animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?" says the LORD Almighty.
  4. "Now implore God to be gracious to us. With such offerings from your hands, will he accept you?"-says the LORD Almighty.
  5. "Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you," says the LORD Almighty, "and I will accept no offering from your hands.
  1. "For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.
  2. "But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
  3. "You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the LORD.
  4. "But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King," says the LORD of hosts, "and My name is feared among the nations."
  1. My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations," says the LORD Almighty.
  2. "But you profane it by saying of the Lord's table, 'It is defiled,' and of its food, 'It is contemptible.'
  3. And you say, 'What a burden!' and you sniff at it contemptuously," says the LORD Almighty. "When you bring injured, crippled or diseased animals and offer them as sacrifices, should I accept them from your hands?" says the LORD.
  4. "Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king," says the LORD Almighty, "and my name is to be feared among the nations.
 
 
  1. "And now this commandment is for you, O priests.
  2. "If you do not listen, and if you do not take it to heart to give honor to My name," says the LORD of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart.
  3. "Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it.
  4. "Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the LORD of hosts.
  5. "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.
  1. "And now this admonition is for you, O priests.
  2. If you do not listen, and if you do not set your heart to honor my name," says the LORD Almighty, "I will send a curse upon you, and I will curse your blessings. Yes, I have already cursed them, because you have not set your heart to honor me.
  3. "Because of you I will rebuke your descendants ; I will spread on your faces the offal from your festival sacrifices, and you will be carried off with it.
  4. And you will know that I have sent you this admonition so that my covenant with Levi may continue," says the LORD Almighty.
  5. "My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.
  1. "True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity.
  2. "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
  3. "But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi," says the LORD of hosts.
  4. "So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.
  5. "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
  1. True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.
  2. "For the lips of a priest ought to preserve knowledge, and from his mouth men should seek instruction--because he is the messenger of the LORD Almighty.
  3. But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi," says the LORD Almighty.
  4. "So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law."
  5. Have we not all one Father ? Did not one God create us? Why do we profane the covenant of our fathers by breaking faith with one another?
  1. "Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.
  2. "As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.
  3. "This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.
  4. "Yet you say, 'For what reason?' Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.
  5. "But not one has done so who has a remnant of the Spirit And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
  1. Judah has broken faith. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves, by marrying the daughter of a foreign god.
  2. As for the man who does this, whoever he may be, may the LORD cut him off from the tents of Jacob --even though he brings offerings to the LORD Almighty.
  3. Another thing you do: You flood the LORD's altar with tears. You weep and wail because he no longer pays attention to your offerings or accepts them with pleasure from your hands.
  4. You ask, "Why?" It is because the LORD is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant.
  5. Has not the LORD made them one? In flesh and spirit they are his. And why one? Because he was seeking godly offspring. So guard yourself in your spirit, and do not break faith with the wife of your youth.
  1. "For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously."
  2. You have wearied the LORD with your words Yet you say, "How have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the LORD, and He delights in them," or, "Where is the God of justice?"
  1. "I hate divorce," says the LORD God of Israel, "and I hate a man's covering himself with violence as well as with his garment," says the LORD Almighty. So guard yourself in your spirit, and do not break faith.
  2. You have wearied the LORD with your words. "How have we wearied him?" you ask. By saying, "All who do evil are good in the eyes of the LORD, and he is pleased with them" or "Where is the God of justice?"
 
  가납(嘉納, 1:8)  윗사람이 아랫 사람의 의견이나 바치는 물품 등을 기꺼이 받아들임  
  번폐(煩弊, 1:13)  번거롭고 폐가 됨  

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