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365 일독성경 12월 30일 (1)

 

말라기

  포로기 이후 이스라엘 백성들은 영적, 물질적으로 어려움을 겪고 있었다. 귀환 후 성전이 재건되었지만, 귀환할 때의 기대처럼 영광스러운 하나님의 나라가 이룩되지 않는 데 대한 실망과 회의로 인하여 사회적으로 냉소주의와 불신앙이 팽배하게 되었다. 제사장들은 타락하고, 십일조와 헌물을 소홀하게 여겼으며, 이방 여인과 결혼함으로써 결혼에 대한 계약을 범했다. 이에 말라기는 종교적 부흥을 일으키기 위해 이스라엘 백성들의 불경건한 신앙을 집중적으로 책망하면서, 하나님의 심판을 경고하고 참다운 회개를 촉구하고 있다.

  말라기는 이스라엘을 향한 하나님의 무조건적인 사랑을 증거한 후, 이러한 하나님의 사랑을 배반하고 타락한 이스라엘을 책망하고 하나님의 심판을 경고하고 있다. 또한 심판의 날이 이르기 전에 엘리야와 같은 선지자, 즉 세례 요한이 주의 길을 예비할 것임을 예언하고 있다.

 

 

말라기 1:1-2:17

 말라기는 무한한 하나님의 사랑을 의심하고 죄에 빠진 이스라엘을 향해 하나님의 책망을 전하였다. 그는 영적 지도자로서의 본분을 다하지 않고 흠 있는 제물로 형식적인 제사를 드리는 제사장들의 죄악을 지적하면서 이들에 대한 하나님의 저주의 심판을 선포하였다. 이어 이혼이나 이방 여인과의 통혼을 즐겨 하고 공의의 하나님을 의심하는 이스라엘 백성들의 죄를 지적하였다.
  
  이스라엘의 죄(1:1-2:17)    
 
  1. The oracle of the word of the LORD to Israel through Malachi.
  2. "I have loved you," says the LORD But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the LORD "Yet I have loved Jacob;
  3. but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness."
  4. Though Edom says, "We have been beaten down, but we will return and build up the ruins"; thus says the LORD of hosts, "They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever."
  5. Your eyes will see this and you will say, "The LORD be magnified beyond the border of Israel!"
  1. マラキ によって イスラエル に 臨んだ 主の 言葉の 託宣．
  2. 主は 言われる， 「わたしはあなたがたを 愛した 」と． ところがあなたがたは 言う， 「あなたはどんなふうに， われわれを 愛されたか 」． 主は 言われる， 「エサウ は ヤコブ の 兄ではないか． しかしわたしは ヤコブ を 愛し，
  3. エサウ を 憎んだ． かつ， わたしは 彼の 山地を 荒し， その 嗣業を 荒野の 山犬に 與えた 」．
  4. もし エドム が「われわれは 滅ぼされたけれども， 荒れた 所を 再び 建てる 」と 言うならば， 万軍の 主は「彼らは 建てるかもしれない． しかしわたしはそれを 倒す． 人¿は， 彼らを 惡しき 國ととなえ， とこしえに 主の 怒りをうける 民ととなえる 」と 言われる．
  5. あなたがたの 目はこれを 見て， 「主は イスラエル の 境を 越えて 大いなる 神である 」と 言うであろう．
  1. " 'A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the LORD of hosts to you, O priests who despise My name. But you say, 'How have we despised Your name?'
  2. "You are presenting defiled food upon My altar But you say, 'How have we defiled You?' In that you say, 'The table of the LORD is to be despised.'
  3. "But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?" says the LORD of hosts.
  4. "But now will you not entreat God's favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?" says the LORD of hosts.
  5. "Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from you.
  1. 「子はその 父を 敬い， しもべはその 主人を 敬う． それでわたしがもし 父であるならば， あなたがたのわたしを 敬う 事實が， どこにあるか． わたしがもし 主人であるならば， わたしを 恐れる 事實が， どこにあるか． わたしの 名を 侮る 祭司たちよ， と 万軍の 主はあなたがたに 言われる． ところがあなたがたは『われわれはどんなふうにあなたの 名を 侮ったか 』と 言い，
  2. 汚れた 食物をわたしの 祭壇の 上にささげる． またあなたがたは， 主の 台は 卑しむべき 物であると 考えて， 『われわれはどんなふうに， それを 汚したか 』と 言う．
  3. あなたがたが 盲目の ¿を， ¿牲にささげるのは 惡い 事ではないか． また 足のなえたもの， 病めるものをささげるのは 惡い 事ではないか． 今これをあなたのつかさにささげてみよ． 彼はあなたを 喜び， あなたを 受けいれるであろうかと， 万軍の 主は 言われる．
  4. あなたがたは， 神がわれわれをあわれまれるように， 神の 惠みを 求めてみよ． このようなあなたがたの 手のささげ 物をもって， 彼はあなたがたを 受けいれられるであろうかと， 万軍の 主は 言われる．
  5. あなたがたがわが 祭壇の 上にいたずらに， 火をたくことのないように 戶を 閉じる 者があなたがたのうちに， ひとりあったらいいのだが． わたしはあなたがたを 喜ばない， またあなたがたの 手からささげ 物を 受けないと， 万軍の 主は 言われる．
  1. "For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.
  2. "But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
  3. "You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the LORD.
  4. "But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King," says the LORD of hosts, "and My name is feared among the nations."
  1. 日の 出る 所から ¿する 所まで， 國¿のうちにわが 名はあがめられている． また， どこでも 香と 淸いささげ 物が， わが 名のためにささげられる． これはわが 名が 國¿のうちにあがめられているからであると， 万軍の 主は 言われる．
  2. ところがあなたがたは， 主の 台は 汚れている， またこの 食物は 卑しむべき 物であると 言って， これを 汚した．
  3. あなたがたはまた『これはなんと 煩わしい 事か 』と 言って， わたしを 鼻であしらうと， 万軍の 主は 言われる． あなたがたはまた 奪った 物， 足なえのもの， 病めるものを， ささげ 物として 携えて 來る． わたしはそれを， あなたがたの 手から， 受けるであろうかと 主は 言われる．
  4. 群れのうちに 雄の ¿があり， それをささげると 誓いを 立てているのに， 傷のあるものを， 主にささげる 僞り 者はのろわれる． わたしは 大いなる 王で， わが 名は 國¿のうちに 恐れられるべきであると， 万軍の 主は 言われる．
 
 
  1. "And now this commandment is for you, O priests.
  2. "If you do not listen, and if you do not take it to heart to give honor to My name," says the LORD of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart.
  3. "Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it.
  4. "Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the LORD of hosts.
  5. "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.
  1. 祭司たちよ， 今この 命令があなたがたに 與えられる．
  2. 万軍の 主は 言われる， あなたがたがもし 聞き 從わず， またこれを 心に 留めず， わが 名に 榮光を 歸さないならば， わたしはあなたがたの 上に， のろいを 送り， またあなたがたの 祝福をのろいに 變える． あなたがたは， これを 心に 留めないので， わたしはすでにこれをのろった．
  3. 見よ， わたしはあなたがたの 子孫を 責める． またあなたがたの ¿牲の 糞を， あなたがたの 顔の 上にまき 散らし， あなたがたをわたしの 前から 退ける．
  4. こうしてわたしが， この 命令をあなたがたに 與えたのは， レビ と 結んだわが 契約が， 保たれるためであることを， あなたがたが 知るためであると， 万軍の 主は 言われる．
  5. 彼と 結んだわが 契約は， 生命と 平安との 契約であって， わたしがこれを 彼に 與えたのは， 彼にわたしを 恐れさせるためである． 彼はすでにわたしを 恐れ， わが 名の 前におののいた．
  1. "True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity.
  2. "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
  3. "But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi," says the LORD of hosts.
  4. "So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.
  5. "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
  1. 彼の 口には， まことの 律法があり， そのくちびるには， 不義が 見られなかった． 彼は 平安と 公義とをもって， わたしと 共に 步み， また 多くの 人を 不義から 立ち 返らせた．
  2. 祭司のくちびるは 知識を 保ち， 人¿が 彼の 口から 律法を 尋ねるのが 當然である． 彼は 万軍の 主の 使者だからだ．
  3. ところが， あなたがたは 道を 離れ， 多くの 人を 敎えてつまずかせ， レビ の 契約を 破ったと， 万軍の 主は 言われる．
  4. あなたがたはわたしの 道を 守らず， 律法を 敎えるに 當って， 人にかたよったがために， あなたがたをすべての 民の 前に 侮られ， 卑しめられるようにする 」．
  5. われわれの 父は 皆一つではないか． われわれを 造った 神は 一つではないか． なにゆえ， われわれは 先祖たちの 契約を 破って， おのおのその 兄弟に 僞りを 行うのか．
  1. "Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.
  2. "As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.
  3. "This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.
  4. "Yet you say, 'For what reason?' Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.
  5. "But not one has done so who has a remnant of the Spirit And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
  1. ユダ は 僞りを 行い， イスラエル および エルサレム の 中には 憎むべき 事が 行われた． すなわち ユダ は 主が 愛しておられる 聖所を 汚して， 他の 神に 仕える 女をめとった．
  2. どうか， 主がこうした 事を 行う 人をば， 證言する 者も， 答弁する 者も， また 万軍の 主にささげ 物をする 者をも， ヤコブ の 幕屋から 斷たれるように．
  3. あなたがたはまたこのような 事をする． すなわち 神がもはやささげ 物をかえりみず， またこれをあなたがたの 手から， 喜んで 受けられないために， あなたがたは 淚と， 泣くことと， 嘆きとをもって， 主の 祭壇をおおい，
  4. 「なぜ 神は 受けられないのか 」と 尋ねる． これは 主があなたと， あなたの 若い 時の 妻との 間の， 契約の 證人だったからである． 彼女は， あなたの 連れ 合い， 契約によるあなたの 妻であるのに， あなたは 彼女を 裏切った．
  5. 一つ 神は， われわれのために 命の 靈を 造り， これをささえられたではないか． 彼は 何を 望まれるか． 神を 敬う 子孫であるゆえ， あなたがたはみずから 愼んで， その 若い 時の 妻を 裏切ってはならない．
  1. "For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously."
  2. You have wearied the LORD with your words Yet you say, "How have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the LORD, and He delights in them," or, "Where is the God of justice?"
  1. イスラエル の 神， 主は 言われる， 「わたしは 離緣する 者を 憎み， また， しえたげをもってその 衣をおおう 人を 憎むと， 万軍の 主は 言われる． ゆえにみずから 愼んで， 裏切ることをしてはならない 」．
  2. あなたがたは 言葉をもって 主を 煩わした． しかしあなたがたは 言う， 「われわれはどんなふうに， 彼を 煩わしたか 」． それはあなたがたが「すべて 惡を 行う 者は 主の 目に 良く 見え， かつ 彼に 喜ばれる 」と 言い， また「さばきを 行う 神はどこにあるか 」と 言うからである．
 
  가납(嘉納, 1:8)  윗사람이 아랫 사람의 의견이나 바치는 물품 등을 기꺼이 받아들임  
  번폐(煩弊, 1:13)  번거롭고 폐가 됨  

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