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365 일독성경 9월 8일 (1)

 

전도서

  본서는 솔로몬이 말년에 기록한 것으로, 자신의 일생을 돌아보면서 정욕과 우상 숭배로 허비된 인생에 대한 성찰을 보여 주고 있다. 비관적이고 어두운 색채가 책 전체에 드리워져 있으나, 결국 하나님을 떠난 인생은 불확실하고 무의미하다는 것을 강조하기 위한 것으로 볼 수 있다.

  솔로몬은 하나님을 중심에 모시지 않은 인생의 허무함과 무익함, 혼돈을 강조하고 있다. 결국 하나님 안에서만이 삶의 궁극적인 의미와 인생의 참된 가치를 발견할 수 있으므로 영원한 생명을 주시는 하나님을 경외하도록 교훈하고 있다.

 

 

전도서 1:1-3:22

 하나님을 떠난 지혜, 부, 쾌락, 인간의 운명과 노력, 그리고 생명까지 모든 것이 헛되다고 하였다. 그러나 갑자기 인생에 대한 행복과 희망에 찬 어조로 바뀌면서 모든 일에는 기한이 있고 그 목적을 이룰 때가 있다고 하였다.
  
  헛된 인생(1:1-3:22)    
 
  1. The words of the Preacher, the son of David, king in Jerusalem.
  2. "Vanity of vanities," says the Preacher, "Vanity of vanities! All is vanity."
  3. What advantage does man have in all his work Which he does under the sun?
  4. A generation goes and a generation comes, But the earth remains forever.
  5. Also, the sun rises and the sun sets; And hastening to its place it rises there again.
  1. エルサレム の 王， ダビデ の 子， コヘレト の 言葉．
  2. コヘレト は 言う． なんという 空しさ ／なんという 空しさ， すべては 空しい．
  3. 太陽の 下， 人は 勞苦するが ／すべての 勞苦も 何になろう．
  4. 一代過ぎればまた 一代が 起こり ／永遠に 耐えるのは 大地．
  5. 日は 昇り， 日は 沈み ／あえぎ 戾り， また 昇る．
  1. Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns.
  2. All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.
  3. All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.
  4. That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun.
  5. Is there anything of which one might say, "See this, it is new"? Already it has existed for ages Which were before us.
  1. 風は 南に 向かい 北へ 巡り， めぐり 巡って 吹き ／風はただ 巡りつつ， 吹き 續ける．
  2. 川はみな 海に 注ぐが 海は 滿ちることなく ／どの 川も， 繰り 返しその 道程を 流れる．
  3. 何もかも， もの 憂い． 語り 盡くすこともできず ／目は 見飽きることなく ／耳は 聞いても 滿たされない．
  4. かつてあったことは， これからもあり ／かつて 起こったことは， これからも 起こる． 太陽の 下， 新しいものは 何ひとつない．
  5. 見よ， これこそ 新しい， と 言ってみても ／それもまた， 永遠の 昔からあり ／この 時代の 前にもあった．
  1. There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance Among those who will come later still.
  2. I, the Preacher, have been king over Israel in Jerusalem.
  3. And I set my mind to seek and explore by wisdom concerning all that has been done under heaven It is a grievous task which God has given to the sons of men to be afflicted with.
  4. I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind.
  5. What is crooked cannot be straightened and what is lacking cannot be counted.
  1. 昔のことに 心を 留めるものはない． これから 先にあることも ／その 後の 世にはだれも 心に 留めはしまい．
  2. わたし コヘレト は イスラエル の 王として エルサレム にいた．
  3. 天の 下に 起こることをすべて 知ろうと 熱心に 探究し， 知惠を 盡くして 調べた． 神はつらいことを 人の 子らの 務めとなさったものだ．
  4. わたしは 太陽の 下に 起こることをすべて 見極めたが， 見よ， どれもみな 空しく， 風を 追うようなことであった．
  5. ゆがみは 直らず ／欠けていれば， 數えられない．
  1. I said to myself, "Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge."
  2. And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.
  3. Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.
  1. わたしは 心にこう 言ってみた． 「見よ， かつて エルサレム に 君臨した 者のだれにもまさって， わたしは 知惠を 深め， 大いなるものとなった 」と． わたしの 心は 知惠と 知識を 深く 見極めたが，
  2. 熱心に 求めて 知ったことは， 結局， 知惠も 知識も 狂氣であり 愚かであるにすぎないということだ． これも 風を 追うようなことだと 悟った．
  3. 知惠が 深まれば 惱みも 深まり ／知識が 增せば 痛みも 增す．
 
 
  1. I said to myself, "Come now, I will test you with pleasure. So enjoy yourself." And behold, it too was futility.
  2. I said of laughter, "It is madness," and of pleasure, "What does it accomplish?"
  3. I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.
  4. I enlarged my works: I built houses for myself, I planted vineyards for myself;
  5. I made gardens and parks for myself and I planted in them all kinds of fruit trees;
  1. わたしはこうつぶやいた． 「快樂を 追ってみよう， 愉悅に 浸ってみよう． 」見よ， それすらも 空しかった．
  2. 笑いに 對しては， 狂氣だと 言い ／快樂に 對しては， 何になろうと 言った．
  3. わたしの 心は 何事も 知惠に 聞こうとする． しかしなお， この 天の 下に 生きる 短い 一生の 間， 何をすれば 人の 子らは 幸福になるのかを 見極めるまで， 酒で 肉體を 刺激し， 愚行に 身を 任せてみようと 心に 定めた．
  4. 大規模にことを 起こし ／多くの 屋敷を 構え， 畑にぶどうを 植えさせた．
  5. 庭園や 果樹園を 數¿造らせ ／さまざまの 果樹を 植えさせた．
  1. I made ponds of water for myself from which to irrigate a forest of growing trees.
  2. I bought male and female slaves and I had homeborn slaves Also I possessed flocks and herds larger than all who preceded me in Jerusalem.
  3. Also, I collected for myself silver and gold and the treasure of kings and provinces I provided for myself male and female singers and the pleasures of men--many concubines.
  4. Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me.
  5. All that my eyes desired I did not refuse them I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor.
  1. 池を 幾つも 掘らせ， 木の 茂る 林に 水を 引かせた．
  2. 買い 入れた 男女の 奴隷に 加えて ／わたしの 家で 生まれる 奴隷もあり ／かつて エルサレム に 住んだ 者のだれよりも 多く ／牛や 羊と 共に 財産として 所有した．
  3. 金銀を 蓄え ／國¿の 王侯が 秘藏する 寶を 手に 入れた． 男女の 歌い 手をそろえ ／人の 子らの 喜びとする 多くの 側女を 置いた．
  4. かつて エルサレム に 住んだ 者のだれにもまさって ／わたしは 大いなるものとなり， 榮えたが ／なお， 知惠はわたしのもとにとどまっていた．
  5. 目に 望ましく 映るものは 何ひとつ 拒まず 手に 入れ ／どのような 快樂をも 余さず 試みた． どのような 勞苦をもわたしの 心は 樂しんだ． それが， 勞苦からわたしが 得た 分であった．
  1. Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.
  2. So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done?
  3. And I saw that wisdom excels folly as light excels darkness.
  4. The wise man's eyes are in his head, but the fool walks in darkness And yet I know that one fate befalls them both.
  5. Then I said to myself, "As is the fate of the fool, it will also befall me Why then have I been extremely wise?" So I said to myself, "This too is vanity."
  1. しかし， わたしは 顧みた ／この 手の 業， 勞苦の 結果のひとつひとつを． 見よ， どれも 空しく ／風を 追うようなことであった． 太陽の 下に， 益となるものは 何もない．
  2. また， わたしは 顧みて ／知惠を， 狂氣と 愚かさを 見極めようとした． 王の 後を 繼いだ 人が ／旣になされた 事を 繰り 返すのみなら 何になろうか．
  3. わたしの 見たところでは ／光が 闇にまさるように， 知惠は 愚かさにまさる．
  4. 賢者の 目はその 頭に， 愚者の 步みは 闇に． しかしわたしは 知っている ／兩者に 同じことが 起こるのだということを．
  5. わたしはこうつぶやいた． 「愚者に 起こることは， わたしにも 起こる． より 賢くなろうとするのは 無馱だ． 」これまた 空しい， とわたしは 思った．
  1. For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten And how the wise man and the fool alike die!
  2. So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.
  3. Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me.
  4. And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun This too is vanity.
  5. Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun.
  1. 賢者も 愚者も， 永遠に 記憶されることはない． やがて 來る 日には， すべて 忘れられてしまう． 賢者も 愚者も 等しく 死ぬとは 何ということか．
  2. わたしは 生きることをいとう． 太陽の 下に 起こることは， 何もかもわたしを 苦しめる． どれもみな 空しく， 風を 追うようなことだ．
  3. 太陽の 下でしたこの 勞苦の 結果を， わたしはすべていとう． 後を 繼ぐ 者に 殘すだけなのだから．
  4. その 者が 賢者であるか 愚者であるか， 誰が 知ろう． いずれにせよ， 太陽の 下でわたしが 知力を 盡くし， 勞苦した 結果を 支配するのは 彼なのだ． これまた， 空しい．
  5. 太陽の 下， 勞苦してきたことのすべてに， わたしの 心は 絶望していった．
  1. When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil.
  2. For what does a man get in all his labor and in his striving with which he labors under the sun?
  3. Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.
  4. There is nothing better for a man than to eat and drink and tell himself that his labor is good This also I have seen that it is from the hand of God.
  5. For who can eat and who can have enjoyment without Him?
  1. 知惠と 知識と 才能を 盡くして 勞苦した 結果を， まったく 勞苦しなかった 者に 遺産として 與えなければならないのか． これまた 空しく 大いに 不幸なことだ．
  2. まことに， 人間が 太陽の 下で 心の 苦しみに 耐え， 勞苦してみても 何になろう．
  3. 一生， 人の 務めは 痛みと 惱み． 夜も 心は 休まらない． これまた， 實に 空しいことだ．
  4. 人間にとって 最も 良いのは， 飮み 食いし ／自分の 勞苦によって 魂を 滿足させること． しかしそれも， わたしの 見たところでは ／神の 手からいただくもの．
  5. 自分で 食べて， 自分で 味わえ．
  1. For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God's sight This too is vanity and striving after wind.
  1. 神は， 善人と 認めた 人に 知惠と 知識と 樂しみを 與えられる． だが 惡人には， ひたすら 集め 積むことを 彼の 務めとし， それを 善人と 認めた 人に 與えられる． これまた 空しく， 風を 追うようなことだ．
 
 
  1. There is an appointed time for everything. And there is a time for every event under heaven--
  2. A time to give birth and a time to die; A time to plant and a time to uproot what is planted.
  3. A time to kill and a time to heal; A time to tear down and a time to build up.
  4. A time to weep and a time to laugh; A time to mourn and a time to dance.
  5. A time to throw stones and a time to gather stones; A time to embrace and a time to shun embracing.
  1. 何事にも 時があり ／天の 下の 出來事にはすべて 定められた 時がある．
  2. 生まれる 時， 死ぬ 時 ／植える 時， 植えたものを 拔く 時
  3. 殺す 時， 癒す 時 ／破壞する 時， 建てる 時
  4. 泣く 時， 笑う 時 ／嘆く 時， 踊る 時
  5. 石を 放つ 時， 石を 集める 時 ／抱擁の 時， 抱擁を 遠ざける 時
  1. A time to search and a time to give up as lost; A time to keep and a time to throw away.
  2. A time to tear apart and a time to sew together; A time to be silent and a time to speak.
  3. A time to love and a time to hate; A time for war and a time for peace.
  4. What profit is there to the worker from that in which he toils?
  5. I have seen the task which God has given the sons of men with which to occupy themselves.
  1. 求める 時， 失う 時 ／保つ 時， 放つ 時
  2. 裂く 時， 縫う 時 ／默する 時， 語る 時
  3. 愛する 時， 憎む 時 ／戰いの 時， 平和の 時．
  4. 人が 勞苦してみたところで 何になろう．
  5. わたしは， 神が 人の 子らにお 與えになった 務めを 見極めた．
  1. He has made everything appropriate in its time He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.
  2. I know that there is nothing better for them than to rejoice and to do good in one's lifetime;
  3. moreover, that every man who eats and drinks sees good in all his labor--it is the gift of God.
  4. I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him.
  5. That which is has been already and that which will be has already been, for God seeks what has passed by.
  1. 神はすべてを 時宜にかなうように 造り， また， 永遠を 思う 心を 人に 與えられる． それでもなお， 神のなさる 業を 始めから 終りまで 見極めることは 許されていない．
  2. わたしは 知った ／人間にとって 最も 幸福なのは ／喜び 樂しんで 一生を 送ることだ， と
  3. 人だれもが 飮み 食いし ／その 勞苦によって 滿足するのは ／神の 賜物だ， と．
  4. わたしは 知った ／すべて 神の 業は 永遠に 不變であり ／付け 加えることも 除くことも 許されない， と． 神は 人間が 神を 畏れ 敬うように 定められた．
  5. 今あることは 旣にあったこと ／これからあることも 旣にあったこと． 追いやられたものを， 神は 尋ね 求められる．
  1. Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness.
  2. I said to myself, "God will judge both the righteous man and the wicked man," for a time for every matter and for every deed is there.
  3. I said to myself concerning the sons of men, "God has surely tested them in order for them to see that they are but beasts."
  4. For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity.
  5. All go to the same place. All came from the dust and all return to the dust.
  1. 太陽の 下， 更にわたしは 見た． 裁きの 座に 惡が， 正義の 座に 惡があるのを．
  2. わたしはこうつぶやいた． 正義を 行う 人も 惡人も 神は 裁かれる． すべての 出來事， すべての 行爲には， 定められた 時がある．
  3. 人の 子らに 關しては， わたしはこうつぶやいた． 神が 人間を 試されるのは， 人間に， 自分も 動物にすぎないということを 見極めさせるためだ， と．
  4. 人間に 臨むことは 動物にも 臨み， これも 死に， あれも 死ぬ． 同じ 靈をもっているにすぎず， 人間は 動物に 何らまさるところはない． すべては 空しく，
  5. すべてはひとつのところに 行く． すべては 塵から 成った． すべては 塵に 返る．
  1. Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth?
  2. I have seen that nothing is better than that man should be happy in his activities, for that is his lot For who will bring him to see what will occur after him?
  1. 人間の 靈は 上に 昇り， 動物の 靈は 地の 下に 降ると 誰が 言えよう．
  2. 人間にとって 最も 幸福なのは， 自分の 業によって 樂しみを 得ることだとわたしは 悟った． それが 人間にふさわしい 分である． 死後どうなるのかを， 誰が 見せてくれよう．
 

  - 9월 8일 목록 -- 전도서 -- 고린도후서 -- 시편 -- 설교 -- 예화 -- 특주 -  


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