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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 7월 15일 (2)

	로마서 2:17-3:8 바울은 유대인들이 율법을 수여받았다는 특권 의식에 빠져서 율법의 근본 정신을 망각한 채 할례와 같은 형식적 의식만을 강조하고 있음을 질책하였다.

	유대인의 죄(2:17-3:8)

But if you bear the name "Jew" and rely upon the Law and boast in God,

and know His will and approve the things that are essential, being instructed out of the Law,

and are confident that you yourself are a guide to the blind, a light to those who are in darkness,

a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,

you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?

You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

You who boast in the Law, through your breaking the Law, do you dishonor God?

For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written.

For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

Then what advantage has the Jew? Or what is the benefit of circumcision?

Great in every respect. First of all, that they were entrusted with the oracles of God.

What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?

May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)

May it never be! For otherwise, how will God judge the world?

But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.

	신사(神社, 2:22) 이방 신전

	의문(儀文, 2:27) 기록된 법전, 즉 율법을 뜻함

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로마서 2:17-3:8