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365 일독성경 9월 9일 (1)

 

전도서 4:1-6:12

전도자는 인간의 수고와 부귀가 헛되다고 하면서 오직 하나님을 경외하라고 하였다. 또한 해 아래서는 폐단이 많다고 하면서 인간 만사의 헛됨이 불가피함을 이야기하였다.
 
  헛된 모든 일(4:1-6:12)    
 
  1. Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed-- and they have no comforter; power was on the side of their oppressors-- and they have no comforter.
  2. And I declared that the dead, who had already died, are happier than the living, who are still alive.
  3. But better than both is he who has not yet been, who has not seen the evil that is done under the sun.
  4. And I saw that all labor and all achievement spring from man's envy of his neighbor. This too is meaningless, a chasing after the wind.
  5. The fool folds his hands and ruins himself.
  1. 私は 再び, 日の 下で 行なわれるいっさいのしいたげを 見た. 見よ, しいたげられている 者の 淚を. 彼らには 慰める 者がいない. しいたげる 者が 權力をふるう. しかし, 彼らには 慰める 者がいない.
  2. 私は, まだいのちがあって 生きながらえている 人よりは, すでに 死んだ 死人のほうに 祝いを 申し 述べる.
  3. また, この 兩者よりもっと 良いのは, 今までに 存在しなかった 者, 日の 下で 行なわれる 惡いわざを 見なかった 者だ.
  4. 私はまた, あらゆる 勞苦とあらゆる 仕事の 成功を 見た. それは 人間同士のねたみにすぎない. これもまた, むなしく, 風を 追うようなものだ.
  5. 愚かな 者は, 手をこまねいて, 自分の 肉を 食べる.
  1. Better one handful with tranquillity than two handfuls with toil and chasing after the wind.
  2. Again I saw something meaningless under the sun:
  3. There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. "For whom am I toiling," he asked, "and why am I depriving myself of enjoyment?" This too is meaningless-- a miserable business!
  4. Two are better than one, because they have a good return for their work:
  5. If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!
  1. 片手に 安樂を 滿たすことは, 兩手に 勞苦を 滿たして 風を 追うのにまさる.
  2. 私は 再び, 日の 下にむなしさのあるのを 見た.
  3. ひとりぼっちで, 仲間もなく, 子も 兄弟もない 人がいる. それでも 彼のいっさいの 勞苦には 終わりがなく, 彼の 目は 富を 求めて 飽き 足りることがない. そして, 「私はだれのために 勞苦し, 樂しみもなくて 自分を ¿牲にしているのか. 」とも 言わない. これもまた, むなしく, つらい 仕事だ.
  4. ふたりはひとりよりもまさっている. ふたりが 勞苦すれば, 良い 報いがあるからだ.
  5. どちらかが 倒れるとき, ひとりがその 仲間を 起こす. 倒れても 起こす 者のいないひとりぼっちの 人はかわいそうだ.
  1. Also, if two lie down together, they will keep warm. But how can one keep warm alone?
  2. Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
  3. Better a poor but wise youth than an old but foolish king who no longer knows how to take warning.
  4. The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom.
  5. I saw that all who lived and walked under the sun followed the youth, the king's successor.
  1. また, ふたりがいっしょに 寢ると 暖かいが, ひとりでは, どうして 暖かくなろう.
  2. もしひとりなら, 打ち 負かされても, ふたりなら 立ち 向かえる. 三つ 撚りの 絲は 簡單には 切れない.
  3. 貧しくても 知惠のある 若者は, もう 忠言を 受けつけない 年とった 愚かな 王にまさる.
  4. たとい, 彼が 牢獄から 出て 來て 王になったにしても, たとい, 彼が 王國で 貧しく 生まれた 者であったにしても.
  5. 私は, 日の 下に 生息するすべての 生きものが, 王に 代わって 立つ 後繼の 若者の 側につくのを 見た.
  1. There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
  1. すべての 民には 果てしがない. 彼が 今あるすべての 民の 先頭に 立っても, これから 後の 者たちは, 彼を 喜ばないであろう. これもまた, むなしく, 風を 追うようなものだ.
 
 
  1. Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
  2. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
  3. As a dream comes when there are many cares, so the speech of a fool when there are many words.
  4. When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.
  5. It is better not to vow than to make a vow and not fulfill it.
  1. 神の 宮へ 行くときは, 自分の 足に 氣をつけよ. 近寄って 聞くことは, 愚かな 者がいけにえをささげるのにまさる. 彼らは 自分たちが 惡を 行なっていることを 知らないからだ.
  2. 神の 前では, 輕¿しく, 心あせってことばを 出すな. 神は 天におられ, あなたは 地にいるからだ. だから, ことばを 少なくせよ.
  3. 仕事が 多いと 夢を 見る. ことばが 多いと 愚かな 者の 聲となる.
  4. 神に 誓願を 立てるときには, それを 果たすのを 遲らせてはならない. 神は 愚かな 者を 喜ばないからだ. 誓ったことは 果たせ.
  5. 誓って 果たさないよりは, 誓わないほうがよい.
  1. Do not let your mouth lead you into sin. And do not protest to the temple messenger, "My vow was a mistake." Why should God be angry at what you say and destroy the work of your hands?
  2. Much dreaming and many words are meaningless. Therefore stand in awe of God.
  3. If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
  4. The increase from the land is taken by all; the king himself profits from the fields.
  5. Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.
  1. あなたの 口が, あなたに 罪を 犯させないようにせよ. 使者の 前で「あれは 過失だ. 」と 言ってはならない. 神が, あなたの 言うことを 聞いて 怒り, あなたの 手のわざを 滅ぼしてもよいだろうか.
  2. 夢が 多くなると, むなしいことばも 多くなる. ただ, 神を 恐れよ.
  3. ある 州で, 貧しい 者がしいたげられ, 權利と 正義がかすめられるのを 見ても, そのことに 驚いてはならない. その 上役には, それを 見張るもうひとりの 上役がおり, 彼らよりももっと 高い 者たちもいる.
  4. 何にもまして, 國の 利益は 農地を 耕させる 王である.
  5. 金錢を 愛する 者は 金錢に 滿足しない. 富を 愛する 者は 收益に 滿足しない. これもまた, むなしい.
  1. As goods increase, so do those who consume them. And what benefit are they to the owner except to feast his eyes on them?
  2. The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep.
  3. I have seen a grievous evil under the sun: wealth hoarded to the harm of its owner,
  4. or wealth lost through some misfortune, so that when he has a son there is nothing left for him.
  5. Naked a man comes from his mother's womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand.
  1. 財産がふえると, 寄食者もふえる. 持ち 主にとって 何の 益になろう. 彼はそれを 目で 見るだけだ.
  2. ¿く 者は, 少し 食べても 多く 食べても, ここちよく 眠る. 富む 者は, 滿腹しても, 安眠をとどめられる.
  3. 私は 日の 下に, 痛ましいことがあるのを 見た. 所有者に 守られている 富が, その 人に 害を 加えることだ.
  4. その 富は 不幸な 出來事で 失われ, 子どもが 生まれても, 自分の 手もとには 何もない.
  5. 母の 胎から 出て 來たときのように, また 裸でもとの 所に 歸る. 彼は, 自分の 勞苦によって 得たものを, 何一つ 手に 携えて 行くことができない.
  1. This too is a grievous evil: As a man comes, so he departs, and what does he gain, since he toils for the wind?
  2. All his days he eats in darkness, with great frustration, affliction and anger.
  3. Then I realized that it is good and proper for a man to eat and drink, and to find satisfaction in his toilsome labor under the sun during the few days of life God has given him--for this is his lot.
  4. Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work--this is a gift of God.
  5. He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart.
  1. これも 痛ましいことだ. 出て 來たときと 全く 同じようにして 去って 行く. 風のために 勞苦して 何の 益があるだろう.
  2. しかも, 人は 一生, やみの 中で 食事をする. 多くの 苦痛, 病氣, そして 怒り.
  3. 見よ. 私がよいと 見たこと, 好ましいことは, 神がその 人に 許されるいのちの 日數の 間, 日の 下で 骨折るすべての 勞苦のうちに, しあわせを 見つけて, 食べたり 飮んだりすることだ. これが 人の 受ける 分なのだ.
  4. 實に 神はすべての 人間に 富と 財寶を 與え, これを 樂しむことを 許し, 自分の 受ける 分を 受け, 自分の 勞苦を 喜ぶようにされた. これこそが 神の 賜物である.
  5. こういう 人は, 自分の 生涯のことをくよくよ 思わない. 神が 彼の 心を 喜びで 滿たされるからだ.
 
 
  1. I have seen another evil under the sun, and it weighs heavily on men:
  2. God gives a man wealth, possessions and honor, so that he lacks nothing his heart desires, but God does not enable him to enjoy them, and a stranger enjoys them instead. This is meaningless, a grievous evil.
  3. A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.
  4. It comes without meaning, it departs in darkness, and in darkness its name is shrouded.
  5. Though it never saw the sun or knew anything, it has more rest than does that man-
  1. 私は 日の 下で, もう 一つの 惡があるのを 見た. それは 人の 上に 重くのしかかっている.
  2. 神が 富と 財寶と 譽れとを 與え, 彼の 望むもので 何一つ 欠けたもののない 人がいる. しかし, 神は, この 人がそれを 樂しむことを 許さず, 外國人がそれを 樂しむようにされる. これはむなしいことで, それは 惡い 病だ.
  3. もし 人が 百人の 子どもを 持ち, 多くの 年月を 生き, 彼の 年が 多くなっても, 彼が 幸いで 滿たされることなく, 墓にも 葬られなかったなら, 私は 言う, 死産の 子のほうが 彼よりはましだと.
  4. その 子はむなしく 生まれて 來て, やみの 中に 去り, その 名はやみの 中に 消される.
  5. 太陽も 見ず, 何も 知らずに. しかし, この 子のほうが 彼よりは 安らかである.
  1. even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
  2. All man's efforts are for his mouth, yet his appetite is never satisfied.
  3. What advantage has a wise man over a fool? What does a poor man gain by knowing how to conduct himself before others?
  4. Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind.
  5. Whatever exists has already been named, and what man is has been known; no man can contend with one who is stronger than he.
  1. 彼が 千年の 倍も 生きても, ··しあわせな 目に 會わなければ, ··兩者とも 同じ 所に 行くのではないか.
  2. 人の 勞苦はみな, 自分の 口のためである. しかし, その 食欲は 決して 滿たされない.
  3. 知惠ある 者は, 愚かな 者より 何がまさっていよう. 人¿の 前での 生き 方を 知っている 貧しい 人も, 何がまさっていよう.
  4. 目が 見るところは, 心があこがれることにまさる. これもまた, むなしく, 風を 追うようなものだ.
  5. 今あるものは, 何であるか, すでにその 名がつけられ, また 彼がどんな 人であるかも 知られている. 彼は 彼よりも 力のある 者と 爭うことはできない.
  1. The more the words, the less the meaning, and how does that profit anyone?
  2. For who knows what is good for a man in life, during the few and meaningless days he passes through like a shadow? Who can tell him what will happen under the sun after he is gone?
  1. 多く 語れば, それだけむなしさを 增す. それは, 人にとって 何の 益になるだろう.
  2. だれが 知ろうか. 影のように 過ごすむなしいつかのまの 人生で, 何が 人のために 善であるかを. だれが 人に 告げることができようか. 彼の 後に, 日の 下で 何が 起こるかを.
 
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